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Prince Marko

Marko Mrnjavčević was the de jure Serbian king from 1371 to 1395, while he was the de facto ruler of territory in western Macedonia centered on the town of Prilep. He is known as Prince Marko and King Marko in South Slavic oral tradition, in which he has become a major character during the period of Ottoman rule over the Balkans. Marko's father, King Vukašin, was co-ruler with Serbian Tsar Stefan Uroš V, whose reign was characterised by weakening central authority and the gradual disintegration of the Serbian Empire. Vukašin's holdings included lands in north-western Macedonia and Kosovo. In 1370 or 1371, he crowned Marko "young king"; this title included the possibility that Marko would succeed the childless Uroš on the Serbian throne.

Life
Until 1371 Marko was born about 1335 as the first son of Vukašin Mrnjavčević and his wife Alena. The patronymic "Mrnjavčević" derives from Mrnjava, described by 17th-century Ragusan historian Mavro Orbin as a minor nobleman from Zachlumia (in present-day Herzegovina and southern Dalmatia). According to Orbin, Mrnjava's sons were born in Livno in western Bosnia, where he may have moved after Zachlumia was annexed from Serbia by Bosnia in 1326. The Mrnjavčević family may have later supported Serbian Emperor (tsar) Stefan Dušan in his preparations to invade Bosnia as did other Zachlumian nobles, and, fearing punishment, emigrated to the Serbian Empire before the war started. These preparations possibly began two years ahead of the invasion, which was acquired by Serbia from Byzantium in 1334 with other parts of Macedonia. In 1355, at about age 47, Stefan Dušan died suddenly of a stroke. Dušan was succeeded by his 19-year-old son Uroš, who apparently regarded Marko Mrnjavčević as a man of trust. The new Emperor appointed him the head of the embassy he sent to Ragusa (now Dubrovnik, Croatia) at the end of July 1361 to negotiate peace between the empire and the Ragusan Republic after hostilities earlier that year. Although peace was not reached, Marko successfully negotiated the release of Serbian merchants from Prizren who were detained by the Ragusans and was permitted to withdraw silver deposited in the city by his family. The account of that embassy in a Ragusan document contains the earliest-known, undisputed reference to Marko Mrnjavčević. An inscription written in 1356 on a wall of a church in the Macedonian region of Tikveš, mentions a Nikola and a Marko as governors in that region, but the identity of this Marko is disputed. Dušan's death was followed by the stirring of separatist activity in the Serbian Empire. The south-western territories, including Epirus, Thessaly, and lands in southern Albania, seceded by 1357. However, the core of the state (the western lands, including Zeta and Travunia with the upper Drina Valley; the central Serbian lands; and Macedonia), remained loyal to Emperor Uroš. Nevertheless, local noblemen asserted more and more independence from Uroš' authority even in the part of the state that remained Serbian. Uroš was weak and unable to counteract these separatist tendencies, becoming an inferior power in his own domain. Serbian lords also fought each other for territory and influence. (from a fresco in the Psača Monastery, North Macedonia) Vukašin Mrnjavčević was a skilful politician, and gradually assumed the main role in the empire. In August or September 1365 Uroš crowned him king, making him his co-ruler. By 1370, Marko's potential patrimony increased as Vukašin expanded his personal holdings from Prilep further into Macedonia, Kosovo and Metohija, acquiring Prizren, Pristina, Novo Brdo, Skopje and Ohrid. In late 1370 or early 1371, Vukašin crowned Marko "Young King", a title given to heirs presumptive of Serbian kings to secure their position as successors to the throne. Since Uroš was childless, Marko could thus become his successor, beginning a new—Vukašin—dynasty of Serbian sovereigns, The ban and his mother approved of Vukašin's idea to join the Šubić princess and Marko, and the wedding was imminent. However, in April 1370 Pope Urban V sent Tvrtko a letter forbidding him to give the Catholic lady in marriage to the "son of His Magnificence, the King of Serbia, a schismatic" (filio magnifici viri Regis Rascie scismatico). of the impending "offence to the Christian faith", and the marriage did not occur. During the spring of 1371, Marko participated in the preparations for a campaign against Nikola Altomanović, the major lord in the west of the Empire. The campaign was planned jointly by King Vukašin and Đurađ I Balšić, lord of Zeta (who was married to Olivera, the king's daughter). In July of that year Vukašin and Marko camped with their army outside Scutari, on Balšić's territory, ready to make an incursion towards Onogošt in Altomanović's land. The attack never took place, since the Ottomans threatened the land of Despot Jovan Uglješa (lord of Serres and Vukašin's younger brother, who ruled in eastern Macedonia) and the Mrnjavčević forces were quickly directed eastward. the bodies of Vukašin and Jovan Uglješa were never found. The battle site, near the village of Ormenio in present-day eastern Greece, has ever since been called as Sırp Sındığı ("Serbian rout") in Turkish. The Battle of Maritsa had far-reaching consequences for the region, since it opened the Balkans to the Turks. After 1371 When his father died, "young king" Marko became king and co-ruler with Emperor Uroš. The Nemanjić dynasty ended soon afterwards, when Uroš died on 2 (or 4) December 1371 and Marko became the formal sovereign of Serbia. Serbian lords, however, did not recognise him, By 1377, Vuk Branković acquired Skopje, and Albanian magnate Andrea Gropa became virtually independent in Ohrid; however, he may have remained a vassal to Marko as he had been to Vukašin. The only sizable town kept by Marko was Prilep, from which his father rose. King Marko became a petty prince ruling a relatively small territory in western Macedonia, bordered in the north by the Šar mountains and Skopje; in the east by the Vardar and the Crna Reka rivers, and in the west by Ohrid. The southern limits of his territory are uncertain. When Marko became an Ottoman vassal is uncertain, but it was probably not immediately after the Battle of Maritsa. At some point, Marko separated from Jelena and lived with Todora, the wife of a man named Grgur, and Jelena returned to her father in Veria. Marko later sought to reconcile with Jelena but he had to send Todora to his father-in-law. Since Marko's land was bordered on the south by Hlapen's, the reconciliation may have been political. , known as Markovi Kuli ("Marko's towers") Marko's fortress was on a hill north of present-day Prilep; its partially preserved remains are known as Markovi Kuli ("Marko's towers"). Beneath the fortress is the village of Varoš, site of the medieval Prilep. The village contains the Monastery of Archangel Michael, renovated by Marko and Vukašin, whose portraits are on the walls of the monastery's church. The Monastery of St. Demetrius, popularly known as Marko's Monastery, is in the village of Markova Sušica (near Skopje) and was built from c. 1345 to 1376 (or 1377). Kings Marko and Vukašin, its ktetors, are depicted over the south entrance of the monastery church. His silver coins weighed 1.11 grams, and were produced in three types. In two of them, the obverse contained a five-line text: ("In the Christ God, the pious King Marko"). In the first type, the reverse depicted Christ seated on a throne; in the second, Christ was seated on a mandorla. In the third type, the reverse depicted Christ on a mandorla; the obverse contained the four-line text ("Pious King Marko"), About 150 of Marko's coins survive in numismatic collections. Although he called himself Autokrator of all the Serbs (), he was not strong enough to unite all Serbian lands under his authority. The Balšić and Mrnjavčević families, Konstantin Dragaš (maternally a Nemanjić), Vuk Branković and Radoslav Hlapen continued ruling their respective regions. in Markova Sušica, near Skopje On 15 June 1389, Serbian forces led by Prince Lazar, Vuk Branković, and Tvrtko's nobleman Vlatko Vuković of Zachlumia, confronted the Ottoman army led by Sultan Murad I at the Battle of Kosovo, the best-known battle in medieval Serbian history. With the bulk of both armies wiped out and Lazar and Murad killed, the outcome of the battle was inconclusive. In its aftermath the Serbs had insufficient manpower to defend their lands, while the Ottomans had many more troops in the east. Serbian principalities which were not already Ottoman vassals became such over the next few years. Although Marko was not among them, his younger brothers Andrijaš and Dmitar refused to remain under Ottoman dominance. They emigrated to the Kingdom of Hungary, entering the service of King Sigismund. They travelled via Ragusa, where they withdrew two-thirds of their late father's store of of silver, leaving the remaining third for Marko. Although Andrijaš and Dmitar were the first Serbian nobles to emigrate to Hungary, the Serbian northward migration would continue throughout the Ottoman occupation. Three Serbian vassals fought on the Ottoman side: King Marko, Lord Konstantin Dragaš, and Despot Stefan Lazarević (son and heir of Prince Lazar). The Battle of Rovine, on 17 May 1395, was won by the Wallachians; Marko and Dragaš were killed. After their deaths the Ottomans annexed their lands, combining them into an Ottoman province centred in Kyustendil. The chronicle goes on to state that Marko and Dragaš were killed in the battle. Another medieval source that mentions Marko's death at the Battle of Rovine is the Dečani Chronicle. ==In folk poetry==
In folk poetry
Serbian epic poetry Marko Mrnjavčević is the most popular hero of Serbian epic poetry, in which he is called "Kraljević Marko" (with the word kraljević meaning "prince" sings with a gusle in an 1823 drawing. Serbian epic poems were often sung, accompanied by this traditional instrument. Poems about Kraljević Marko do not follow a storyline; what binds them into a poetic cycle is the hero himself, with his adventures illuminating his character and personality. The epic Marko had a 300-year lifespan; 14th- to 16th-century heroes appearing as his companions Very few historical facts about Marko can be found in the poems, but they reflect his connection with the disintegration of the Serbian Empire and his vassalage to the Ottomans. This epic character corresponds historically with Bulgarian brigand and mercenary Momchil, who was in the service of Serbian Tsar Dušan; he later became a despot and died in the 1345 Battle of Peritheorion. According to another account, Marko and Andrijaš were mothered by a vila (Slavic mountain nymph) married by Vukašin after he caught her near a lake and removed her wings so she could not escape. '', 1900 painting by Vladislav Titelbah; Prince Marko is on the right As Marko matured, he became headstrong; Vukašin once said that he had no control over his son, who went wherever he wanted, drank and brawled. Marko grew up into a large, strong man, with a terrifying appearance, which was also somewhat comical. He wore a wolf-skin cap pulled low over his dark eyes, his black moustache was the size of a six-month-old lamb and his cloak was a shaggy wolf-pelt. A Damascus sabre swung at his waist, and a spear was slung across his back. Marko's pernach weighed 66 okas () and hung on the left side of his saddle, balanced by a well-filled wineskin on the saddle's right side. His grip was strong enough to squeeze drops of water from a piece of dry cornel wood. Marko defeated a succession of champions against overwhelming odds. and the vila Ravijojla in a 1906 painting by Paja Jovanović inspired by the poem "Marko Kraljević and the Vila", which takes place on Mount Miroč Marko is portrayed as a protector of the weak and helpless, a fighter against Turkish bullies and injustice in general. He was an idealised keeper of patriarchal and natural norms: in a Turkish military camp, he beheaded the Turk who dishonourably killed his father. He abolished the marriage tax by killing the tyrant who imposed it on the people of Kosovo. He saved the sultan's daughter from an unwanted marriage after she entreated him, as her blood brother, to help her. He rescued three Serbian voivodes (his blood brothers) from a dungeon and helped animals in distress. Marko was a rescuer and benefactor of people, and a promoter of life; "Prince Marko is remembered like a fair day in the year". Marko's honesty and moral courage are noteworthy in a poem in which he was the only person who knew the will of the late Tsar Dušan regarding his heir. Marko refused to lie in favour of the pretenders—his father and uncles. He said truthfully that Dušan appointed his son, Uroš, heir to the Serbian throne. This almost cost him his life, since Vukašin tried to kill him. Jevrosima once advised her son to cease his bloody adventures and plough the fields instead. He obeyed in a grimly humorous way, Epic poetry of Bulgaria and North Macedonia "Krali Marko" has been one of the most popular characters in Bulgarian (more generally Eastern South Slavic) folklore for centuries. These epic tales of Marko seem to originate from the present-day North Macedonia, therefore also being an important part of the ethnic heritage of Macedonians. According to local legend Marko's mother was Evrosiya (Евросия), sister of the Bulgarian voivoda Momchil (who ruled territory in the Rhodope Mountains). At Marko's birth three narecnitsi (fairy sorceresses) appeared, predicting that he would be a hero and replace his father (King Vukašin). When the king heard this, he threw his son into the river in a basket to get rid of him. A samodiva named Vila found Marko and brought him up, becoming his foster mother. Because Marko drank the samodivas milk, he acquired supernatural powers and became a Bulgarian freedom fighter against the Turks. He has a winged horse named Sharkolia ("dappled") and a stepsister, the samodiva Gyura. Bulgarian legends incorporate fragments of pagan mythology and beliefs, although the Marko epic was created as late as the 14–18th centuries. Among Bulgarian epic songs, songs about Krali Marko are common and pivotal. Bulgarian folklorists who collected stories about Marko included educator Trayko Kitanchev (in the Resen region of western Macedonia) and Marko Cepenkov of Prilep (throughout the region). ==In legend==
{{anchor|In legends}}In legend
South Slavic legends about Kraljević Marko or Krali Marko are primarily based on myths much older than the historical Marko Mrnjavčević. He differs in legend from the folk poems; in some areas he was imagined as a giant who walked stepping on hilltops, his head touching the clouds. He was said to have helped God shape the earth, and created the river gorge in Demir Kapija ("Iron Gate") with a stroke of his sabre. This drained the sea covering the regions of Bitola, Mariovo and Tikveš in Macedonia, making them habitable. After the earth was shaped, Marko arrogantly showed off his strength. God took it away by leaving a bag as heavy as the earth on a road; when Marko tried to lift it, he lost his strength and became an ordinary man. He was also connected with geographic features such as hills, glens, cliffs, caves, rivers, brooks and groves, which he created or at which he did something memorable. They were often named after him, and there are many toponyms—from Istria in the west to Bulgaria in the east—derived from his name. In Bulgarian and Macedonian stories, Marko had an equally strong sister who competed with him in throwing boulders. Macedonian legend has it that Marko, following a vilas advice, captured a sick horse on a mountain and cured him. Crusted patches on the horse's skin grew white hairs, and he became a piebald. According to folk tradition Marko never died; he lives on in a cave, in a moss-covered den or in an unknown land. A Serbian legend recounts that Marko once fought a battle in which so many men were killed that the soldiers (and their horses) swam in blood. He lifted his hands towards heaven and said, "Oh God, what am I going to do now?" God took pity on Marko, transporting him and Šarac to a cave (where Marko stuck his sabre into a rock and fell asleep). There is moss in the cave; Šarac eats it bit by bit, while the sabre slowly emerges from the rock. When it falls on the ground and Šarac finishes the moss, Marko will awaken and reenter the world. Some allegedly saw him after descending into a deep pit, where he lived in a large house in front of which Šarac was seen. Others saw him in a faraway land, living in a cave. According to Macedonian tradition Marko drank "eagle's water", which made him immortal; he is with Elijah in heaven. ==In modern culture==
In modern culture
, ca. 1850 During the 19th century, Marko was the subject of several dramatizations. In 1831 the Hungarian drama Prince Marko, possibly written by István Balog, was performed in Buda and in 1838, the Hungarian drama Prince Marko – Great Serbian Hero by Celesztin Pergő was staged in Arad. a monograph on the subject lists 87 authors. His oldest known depictions are 14th-century frescoes from Marko's Monastery and Prilep. An 18th-century drawing of Marko is found in the Čajniče Gospels, a medieval parchment manuscript belonging to a Serbian Orthodox church in Čajniče in eastern Bosnia. The drawing is simple, unique in depicting Marko as a saint and reminiscent of stećci reliefs. Vuk Karadžić wrote that during his late-18th-century childhood he saw a painting of Marko carrying an ox on his back. Ferdo Kikerec and Đura Jakšić. Mirko Rački, Uroš Predić and Paja Jovanović. Modern illustrators with Marko as their subject include Alexander Key, Aleksandar Klas, Zuko Džumhur, Vasa Pomorišac and Bane Kerac. Also, several artists have tried to produce a realistic portrait of Marko based on his frescoes. ==See also==
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