Process The theory of process oriented psychology centres around the idea of 'process': a meaningful, connected pattern over time that can be observed and tracked through non-intentional signals (e.g. non-verbal communication, body symptoms, dreams, accidents, conflicts). The theory of a 'dreaming process' began with Arnold Mindell's concept of the 'dreambody', developed from Jungian dream analysis and the observation that dreams and body symptoms were meaningfully connected. For Process Work, 'dreaming' can be defined as 'the unconscious activity of the person, both when they are asleep and when they are awake'. Process Work proposes that disturbing feelings, symptoms and behaviours be interpreted as 'an underlying urge toward health, wholeness, and diversity rather than pathology'. Brown and Harris (2014) explain: :Deep democracy was developed as a means of approaching the relationships among individual, organisational and social transformational change which support collective governance. Amy and Arnold Mindell's world work framework draws on relativity concepts from physics to heighten awareness of the relationship element in all experience. A central concept is the validity of subjective inner and observable outer experience as two sides of the same coin. and
Sitting in the Fire: Large Group Transformation Using Conflict and Diversity (1995) Mindell's ideas of worldwork and deep democracy have been likened to the work of Danaan Parry. For process oriented psychology, the concept of 'deep democracy' refers to a 'belief in the inherent importance of all parts of ourselves and all viewpoints in the world around us'. It aims to broaden the idea of democracy to include not only cognitive, rational viewpoints but also emotional experiences and intuition: 'Deep democracy awareness welcomes inner voices and makes use of diversity and existing tensions to access subjective experience, deeper vision and tangible results of the participants.' This use of the term 'deep democracy' is distinct from that of
Arjun Appadurai and Judith M. Green in community development and that of
Haider A. Khan in economic theory. Worldwork includes group techniques for developing awareness of social issues like racism and has been used to deal with post-conflict trauma. Worldwork has been described as the 'attempt to apply psychotherapy in the sphere of political conflict without privileging the therapeutic over the political', an approach that Mindell refers to as 'eldership'. Process oriented psychology is known for a positive model of conflict, seeing it as an opportunity for growth and community; Mindell, like the authors Thomas Crum and Danaan Parry, suggests that dealing with personal conflicts better can create
global change. The model of conflict resolution involves identifying the sides in the conflict as roles and having the conflicting parties experiment with expressing all roles, swapping sides until greater understanding is achieved. Conflict is understood as a sign that at least one viewpoint or experience within the group is not being adequately represented and Process Work aims to bring these 'ghosts' into conscious awareness and dialogue.
Lewis Method of Deep Democracy Lewis Method of Deep Democracy is based on the work of Arnold Mindell. In the early 1990s two of Arnold Mindell’s students, Myrna Lewis and her late husband, Greg, began translating some of the tools. Lewis's Method of Deep Democracy is more flexible about the depth.
Patricia A. Wilson's Deep Democracy Wilson has more focus on inner work and building the container for a culture of dialogue and connectedness. She summarizes essence of deep democracy as "the inner experience of interconnectedness".
Judith M. Green's Deep Democracy Green describes "Deep Democracy would equip people to expect, to understand, and to value diversity and change while preserving and projecting both democratically humane cultural values and interactively sustainable
environmental values in a dynamic responsive way." ==Research==