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Mountain Jews

Mountain Jews are the Mizrahi Jewish subgroup of the eastern and northern Caucasus, mainly Azerbaijan, and various republics in the Russian Federation: Chechnya, Ingushetia, Dagestan, North Ossetia–Alania, Karachay-Cherkessia, and Kabardino-Balkaria, and are the descendants of Persian Jews from Iran. Mountain Jews took shape as a community after Qajar Iran ceded the areas in which they lived to the Russian Empire as part of the Treaty of Gulistan of 1813.

History
Early history , Azerbaijan Mountain Jews, or Jews of the Caucasus, have inhabited the Caucasus since the 5th century. The descendants of Iranian Jews, their migration from Persis to the Caucasus took place during the Sasanian Empire (224–651). Other sources attest that Mountain Jews were present in the region of Azerbaijan since 457 BCE. However, Mountain Jews only took shape as a community after Qajar Iran ceded the areas in which they lived to the Russian Empire under the Treaty of Gulistan of 1813. According to local Jewish tradition, some 19,000 Jews departed 'Jerusalem' (used here as a generic term for the Land of Israel) and passed through Syria, Lower Mesopotamia, and Persis, and then, heading north, entered into Media. Mountain Jews maintained a strong military tradition. For this reason, some historians In addition, genetic studies of Jews have shown they have Y-chromosome DNA haplotypes related to those of other Jewish communities. One valley, located 10 km south of Derbent, close to the shore of the Caspian Sea, was predominantly populated by Mountain Jews. Their Muslim neighbors called this area the 'Jewish Valley'. The 'Jewish Valley' grew to be a semi-independent Jewish state, with its spiritual and political center located in its largest settlement of Aba-Sava (1630–1800). In Chechen society, ethnic minorities residing in areas demographically dominated by Chechens have the option of forming a teip in order to properly participate in the developments of Chechen society, such as making alliances and gaining representation in the Mekhk Khell, a supreme ethnonational council that is occasionally compared to a parliament. Teips of minority-origin have also been made by ethnic Poles, Germans, Georgians, Armenians, Kumyks, Russians, Kalmyks, Circassians, Andis, Avars, Dargins, Laks, Persians, Arabs, Ukrainians and Nogais, with the German teip having been formed as recently as the 1940s when Germans in Siberian exile living among Chechens assimilated. In Russian, Qırmızı Qəsəbə was once called (translit. '), "Jewish Village"; but during Soviet times it was renamed (translit. '), "Red Village". In the 18th–19th centuries, Mountain Jews resettled from the highland to the coastal lowlands but carried the name 'Mountain Jews' with them. In their fortified villages (auls), the Mountain Jews had settled in separate sections. In the lowland towns, they also lived in concentrated neighborhoods, but their dwellings did not differ from those of their neighbors. Mountain Jews retained the dress of the highlanders. They have continued to follow Jewish dietary laws and affirm their faith in family life. In 1902, The New York Times reported that clans of Jewish origin, who maintain many of the customs and the principal forms of religious worship of their ancestors, were discovered in the remote regions of the eastern Caucasus. Soviet times, Holocaust and modern history in the Gilaki quarter of Qırmızı Qəsəbə, reopened in 1941 after being closed by the USSR By 1926, more than 85% of Mountain Jews in Dagestan were already classed as urban. Mountain Jews were mainly concentrated in the cities of Makhachkala, Buynaksk, Derbent, Nalchik and Grozny in North Caucasus; and Quba and Baku in Azerbaijan. During the Holocaust, some Mountain Jews settlements in Ciscaucasia, including in Kabardino-Balkaria, were occupied by the Wehrmacht at the end of 1942. During this period, they executed several hundred Mountain Jews. This process continued until Nazi forces retreated in early 1943. On 19 August 1942, Germans killed 472 Mountain Jews near the village of Bogdanovka, and on September 20 the Germans killed 378 Jews in the village of Menzhinskoe. A total of some 1000–1500 Mountain Jews were killed in mass executions. Many Mountain Jews survived, however, because German troops did not reach all their areas; in addition, attempts succeeded to convince local German authorities that this group were "religious" but not "racial" Jews. The Soviet Army's advances in the area brought the Nalchik community under its protection. The Mountain Jewish community of Nalchik was the largest Mountain Jewish community occupied by Nazis, Although the Nazis watched the village carefully, Rabbi Nachamil ben Hizkiyahu hid Torah scrollss by burying them in a fake burial ceremony. The city was liberated a few months later. In 1944, the NKVD deported the entire Chechen populace around the Mountain Jews in Chechnya, and moved other ethnic groups into their homes; Mountain Jews mostly refused to take the homes of deported Chechens, while there are some reports of deported Chechens entrusting their homes to Jews in order to keep them safe. During the First Chechen War, many Mountain Jews left due to the Russian invasion and indiscriminate bombardment of the civilian population by the Russian military. Despite historically close relations between Jews and Chechens, many also suffered high rate of kidnappings and violence at the hands of armed ethnic Chechen gangs who ransomed their freedom to "Israel and the international Jewish community". The majority of Mountain Jews emigrated to Israel with a considerable amount emigrating to the United States after the dissolution of the Soviet Union. Today, Qırmızı Qəsəbə in Azerbaijan remains the largest settlement of Mountain Jews in the world, with a current population of over 3,000. ==Economy==
Economy
While elsewhere in the Russian Empire, Jews were prohibited from owning land (excluding the Jews of Siberia and Central Asia), at the end of the 19th and the beginning of the 20th century, Mountain Jews owned land and were farmers and gardeners, growing mainly grain. Their oldest occupation was rice-growing, but they also raised silkworms and cultivated tobacco and vineyards. Mountain Jews and their Christian Armenian neighbors were the main producers of wine, as Muslims were prohibited by their religion from producing or consuming alcohol. Judaism limited some types of meat consumption. Unlike their neighbors, the Jews raised few domestic animals, although tanning was their third most important economic activity after farming and gardening. At the end of the 19th century, 6% of Jews were engaged in this trade. Handicrafts and commerce were mostly practiced by Jews in towns. The Soviet authorities bound the Mountain Jews to collective farms, but allowed them to continue their traditional cultivation of grapes, tobacco, and vegetables; and making wine. In practical terms, the Jews are no longer isolated from other ethnic groups. With increasing urbanization and sovietization in progress, by the 1930s, a layer of intelligentsia began to form. By the late 1960s, academic professionals, such as pharmacists, medical doctors, and engineers, were common in the community. Mountain Jews worked in more professional positions than did Georgian Jews, though less than the Soviet Ashkenazi community, who were based in larger cities of Russia. A sizable number of Mountain Jews worked in the entertainment industry in Dagestan. The republic's dancing ensemble "Lezginka" was led by Tankho Israilov, a Mountain Jew, from 1958 to 1979. ==Religion==
Religion
resting after a day of work Mountain Jews are not Sephardim (from the Iberian Peninsula) nor Ashkenazim (from Central Europe) but rather of Persian Jewish origin, and most of them follow Edot HaMizrach customs. Mountain Jews tenaciously held to their religion throughout the centuries, developing their own unique traditions and religious practices. Mountain Jewish traditions are infused with teachings of Kabbalah and Jewish mysticism. Mountain Jews have also developed and retained unique customs different from other Jews, such as govgil, an end-of-Passover picnic celebration involving the whole community. Mountain Jews have traditionally maintained a two-tiered rabbinate, distinguishing between a rabbi and a dayan. "Rabbi" was a title given to religious leaders performing the functions of liturgical preachers (maggids) and cantors (hazzans) in synagogues ("nimaz"), teachers in Jewish schools (cheders), and shochets. The dayan was a chief rabbi of a town, presiding over beit dins and representing the highest religious authority for the town and nearby smaller settlements. Dayans were elected democratically by community leaders. The religious survival of the community was not without difficulties. In the prosperous days of the Jewish valley (roughly 1600-1800 CE), the spiritual center of Mountain Jews centered on the settlement of Aba-Sava. In the early decades of the Soviet Union, the government took steps to suppress religion. Thus, in the 1930s, the Soviet Union closed synagogues belonging to Mountain Jews. The same procedures were implemented among other ethnicities and religions. Soviet authorities propagated the myth that Mountain Jews were not part of the world's Jewish people at all, but rather members of the Tat community that settled in the region. While Mountain Jews observed the rituals of circumcision, marriage and burial, as well as Jewish holidays, other precepts of Jewish faith were observed less carefully. Cases of intermarriage with Muslims in Azerbaijan or Dagestan were rare as both groups practice endogamy. After the fall of the Soviet Union, Mountain Jews experienced a significant religious revival, with increasing religious observance by members of the younger generation. ==Educational institutions, language, literature==
Educational institutions, language, literature
. Early 1920s. Mountain Jews speak Judeo-Tat, also called Juhuri, a form of Persian; it belongs to the southwestern group of the Iranian division of the Indo-European languages. Judeo-Tat has Semitic (Hebrew/Aramaic/Arabic) elements on all linguistic levels. Among other Semitic elements, Judeo-Tat has the Hebrew sound "ayin" (ע), whereas no neighboring languages have it. Until the early Soviet period, the language was written with semi-cursive Hebrew alphabet. Later, Judeo-Tat books, newspapers, textbooks, and other materials were printed with a Latin alphabet and finally in Cyrillic, which is still most common today. Originally, only boys were educated through synagogue schools. Starting from the 1860s, many well-off families switched to home-schooling, hiring private tutors, who taught their sons not only Hebrew, but also Russian. In the early 20th century, with advance of sovietization, Judeo-Tat became the language of instruction at newly founded elementary schools attended by both Mountain Jewish boys and girls. This policy continued until the beginning of World War II, when schools switched to Russian as the central government emphasized acquisition of Russian as the official language of the Soviet Union. The Mountain Jewish community has had notable figures in public health, education, culture, and art. In the 21st century, the Russian government started encouraging the revival of cultural life of minorities. In Dagestan and Kabardino-Balkaria, Judeo-Tat and Hebrew courses have been introduced in traditionally Mountain Jewish schools. In Dagestan, there is support for the revival of the Judeo-Tat-language theater and the publication of newspapers in that language. ==Culture==
Culture
in the early 20th century Military tradition and a papakha "And we, the TatsWe, Samson warriors,Bar Kochba's heirs...we went into battlesand bitterly, heroicallystruggled for our freedom -"The Song of the Mountain Jews" Mountain Jews have a military tradition and have been historically viewed as fierce warriors. Some historians suggest that the group traces its beginnings to Persian-Jewish soldiers who were stationed in the Caucasus by the Sasanian kings in the fifth or sixth century to protect the area from the onslaughts of the Huns and other nomadic invaders from the east. Men were typically heavily armed and some slept without removing their weapons. Women's dress was typically of simpler design in dark tones, made from silk, brocade, velvet, satin and later wool. They decorated the fabric with beads, gold pins or buttons, and silver gold-plated belts. Outside the house, both single and married women covered their hair with headscarves. • Eshkene – Persian soup, made of Lamb, potatoes, onions, eggs, dried cherry plums, cinnamon and herbs such as cilantro, green onions, parsley and spinach, prepared for Passover. • Yakhni Nisonui – The Derbendi variation of eshkene consist on lamb, potatoes, onions, eggs, dried cherry plums, cinnamon but without herbs, made on the first day of Passover. • Yakhni Nakhuti – A soup made of lamb, chickpeas, potatoes and dried plums cooked in a tomato paste based soup. served with rice. • Hoshalevo – (honey-based treats made with sunflower seeds or walnuts) typically prepared for Purim. • Bischi – Fried dough topped with hot honey syrup, typically prepared for Purim. • Hallegh – made with mixture of apples, walnuts, honey, raisins, cinnamon and wine, a ritual dish prepared for Passover. • PakhlavaFadi-shiri – A milk cake made of flour, eggs, butter, milk, sugar, turmeric, raisins, walnuts, sesame seeds and poppy seeds, served during Shavuot. • Pertesh – A dish consist of a Lavash bread that is soaked in honey based syrup and filled with a milk porridge inside, served for Shavuot. • Khashil – Sweet porridge made of flour, butter, honey, cinnamon and turmeric with a crunchy crust. • Lovush RoghaniKhashlama – Boiled chunks of meat, usually beef, veal, or lamb, as well as vegetables such as bell peppers, potatoes, tomatoes and onions, in hot water. • Khoyagusht – Meat pie made of eggs, turmeric, slow cooked meat (usually sheep or goat) and its broth, often considered to be the "national dish" of the Mountain Jews. • Khoyaghusht Kyargi – Khoyagusht with chicken instead of red meat. • Khoyahusht Bodimjon – Khoyagusht with eggplants instead of meat, without turmeric. • Nukhorush – Beef or Lamb cooked with quince, raisins, dried golden prunes, dried apricots, chestnuts and flavoured with turmeric, sometimes served alongside rice (osh). • Nukhorush marjumeki – Lentil stew with potatoes, zucchini, onions, and carrots flavoured with cilantro, dill, cumin and turmeric. • Gayle or Khayle – A dish made of herbs, onion and eggs. • Dugovo – A soup made by cooking yogurt, with a little bit of rice, a variety of fresh herbs such as dill, mint, and coriander. • Aragh – a strong alcoholic drink made of distilled fermented mulberry juice. It can be made from both black and white mulberries. • AsidoHarissa – A dish of Mountain Jews from the northern regions in Dagestan made of Meat, Potatoes and dried cherry plums cooked in tomato sauce, traditionally used in weddings. Music The music of Mountain Jews is mostly based in the standard liturgy, for prayer and the celebration of holidays. Celebratory music played during weddings and similar events is typically upbeat with various instruments to add layers to the sound. ==Notable Mountain Jews== • Omer Adam, Israeli singer • Udi Adam, Israeli general • Albert Agarunov (1969–1992), Azerbaijani soldier • Ilya Anisimov (1862–1928), Russian ethnographer, ethnologist and engineer • Astrix, producer of trance musicDjumshud Ashurov (1913–1980), Soviet composer • Yuno Avshalumov (1934–1981), Soviet composer, conductor, and teacher • Daniil Atnilov (1913–1968), Soviet poet • Hizgil Avshalumov (1913–2001), novelist, poet and playwright • Mishi Bakhshiev (1910–1972), Soviet writer and poet • Manuvakh Dadashev (1913–1943), Soviet poet • Mikhail Dadashev (1936), Soviet and Russian writer • Gyulboor Davydova (1892–1983), Soviet winegrower • Mikhail Gavrilov (1926–2014), Soviet writer and poet • Sarit Hadad, Israeli singer • Zarakh Iliev (born 1966) Russian businessman • Gavril Abramovich Ilizarov (1921–1992), Soviet physician (Mountain Jewish father, Ashkenazi Jewish mother) • Tankho Israelov (1917–1981), dancer, choreographer • Sergey Izgiyayev (1922–1972), author, translator, and songwriter • Mozol Izrailova (1955), actress • Amaldan Kukullu (1935–2000), Soviet/Russian poet, storyteller, folklorist • Lev Manakhimov (1950–2021), choreographer and director • Bikel Matatova (1928–2013), Soviet and Israeli actress of the Judeo-Tat TheatreTamara Musakhanov (1924–2014), Soviet sculptor and ceramistMushail Mushailov (1941–2007), Soviet/Russian artist and teacher • God Nisanov, Russian businessman • Gennady Simeonovich Osipov (1948–2020), Russian scientist and professor • Iosif Prigozhin, Russian music producer • Lior Refaelov, Israeli football player • Israel Tsvaygenbaum, Russian-American artist (Ashkenazi Jewish father, Mountain Jewish mother) • Anatoly Yagudaev (1935–2014), sculptor • Yaffa Yarkoni (1925–2012), Israeli singer, winner of the Israel Prize in 1998 for Hebrew song • German Zakharyayev (born 1971), businessman, vice-president of the Russian Jewish CongressZhasmin (née Sara Manakimova), Russian pop singer (2005) ==Gallery==
Gallery
File:Mountain Jews with Herzl at the 1st Zionist Congress, Basel, Switzerland, 1897.jpg|Mountain Jewish delegates with Theodor Herzl at the First Zionist Congress, held in Basel, Switzerland (1897) File:Caucasusian Jew.jpg|Mountain Jew File:Dagestan Mounatain Jew 1870-1880. Alexandre Roinashvili. Tbilisi History Museum Collection.jpg| Mountain Jewish woman from Dagestan. 1870–1880. File:Mountain jews 4.jpg|Mountain Jews of the Caucasus ==See also==
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