Qulla traditions and historians like
Thérèse Bouysse-Cassagne and
Teresa Gisbert, in addition to linguist
Alfredo Torero, posits a link to the pre-Incan
Tiwanaku Polity. The Qulla have lived in their region for centuries.
Sillustani is a prehistoric Qulla cemetery in
Peru, with elaborate stone
chullpas. Several groups made up the Qulla people, including the Zenta, and Gispira. The Qulla came into contact with Spaniards in 1540. They resisted the Spanish invasion for many years but ultimately failed and the Santiago Estate fell into Spanish hands. One particularly famous rebel leader was
Ñusta Willaq, a female warrior who fought the Spanish in 1780. With Argentinian independence in 1810, the situation of the Qulla people did not improve and they worked for minimal wages. On 31 August 1945, Qulla communities in the northwestern Argentine provinces of
Jujuy and
Salta, through a group of representatives, sent a note to the National Agrarian Council demanding the restitution of their lands, in compliance with previous laws. On 17 January 1946 President
Edelmiro Julián Farrell signed the expropriation decree. But as funds for the necessary land surveys and paperwork were in progress, the direction of the Council passed to other people, who blocked them. In 1946, Qulla people joined the
Malón de la Paz, a march to the capital of
Buenos Aires to demand the return of their lands. In the 1950s, Qulla people worked in the timber industry on their ancestral lands. In 1985, the Argentinian government officially recognized the Indigenous peoples of that country by Law 23303. A
cholera epidemic took a toll on the Qulla population in the late 20th century. In August 1996, many Qulla people occupied and blocked roads to their traditional lands but were violently stopped by the police. On 19 March 1997, the Qulla people finally regained legal possession of the Santiago Estate. ==Today==