Rachel Zilberberg

Rachel Zylberberg was born Rachela Zylberberg on 5 January 1920 in Warsaw, interwar Poland, to Orthodox Jewish parents: Alexander (Sender) and Masha née Nordwind. Her parents owned a dairy-goods store at 37 Nowolipki Street, and later at 40a Nowolipki. Rachela Zylberberg studied at the Jewish Gymnasia and joined Hashomer Hatzair, where she became member of the "Frontline Brigade" eventually, along with Mordechai Anielewicz, Commander of the Warsaw Ghetto Uprising. While in school, she excelled at her studies and sports, and was known for her strong organizational abilities. As of 1938, she became a group leader for the younger students who greatly admired her. She received her matriculation certificate just as the Second World War broke out on 1 September 1939 with the German invasion of Poland. Two weeks later, the USSR invaded Poland from the east. ==In Soviet Lithuania==

Sarenka escaped to eastern Poland ahead of the German advance, together with her sister Ruth. She initially arrived in Kaidani, which at the time was under the Russian control, joining Ha-Manof Kibbutz, and eventually relocating to prewar Wilno (Vilna) and joining the Hashomer Hatzair Kibbutz there. With her good education, she immediately adopted an important role in kibbutz life. She lived in Vilna with her partner, Moshe Kopito who himself was a close friend of Mordechai Anielewicz; the two men had joined the movement together much earlier. On 22 February 1941, Sarenka's daughter Maya was born. On 22 June 1941 the German army attacked the Soviet positions in eastern Poland under the code-name Operation Barbarossa. Sarenka later described the 'deportation' of Jews from the Ghetto to nearby Ponary in the suburbs of Vilna, where the Ponary massacre was carried out by Nazi Germans and their Lithuanian collaborators. She wrote: Sarenka moved into hiding at the Polish Dominican Convent of the Little Sisters in a forest some outside of Vilna (see: Anna Borkowska (Sister Bertranda), the Polish Righteous Among the Nations who saved them). Reportedly, Sarenka stayed there together with Abba Kovner and Joseph Shamir. In all, some fifteen to 20 comrades hid in the convent together. There, the idea of the uprising took shape, and became based around Kovner's declaration: "Let us not go like lambs to the slaughter!" The connection between the Hashomer Hatzair insurgents and the Catholic convent was arranged by Yodviga Dudezits with the assistance from Irena Adamowicz, later acknowledged as the Polish Righteous Among the Nations by Yad Vashem. Both women belonged to the Polish Scouts Democratic Movement, and both had been hidden by Hashomer Hatzair activists when the city was destroyed by the Russians. After Moshe Kopito was murdered by the Nazis while attempting to buy milk and supplies for their daughter, Sarenka placed Maya at an orphanage in Vilna, under the name Yodviga (Jadwiga) Sogak. Maya (whose whereabouts are not known) is still being sought to this day. At that time, the Hashomer Hatzair leadership in Vilna decided to return Sarenka to Warsaw for partisan action. Chaikeh (Chajka) Grossman was sent by the movement to bring Sarenka back to the capital. Sarenka dressed up as Chaikeh's child even though they both were young, but Chaikeh was the elder of the two. Chaikeh later wrote: "This time I didn't come to Warsaw alone. I came with Sarenka. I needed to get Sarenka from Vilna to Warsaw, after the catastrophe with Moshe Kopito, her friend. We decided to transfer her to a family in Warsaw and have her join the action there." The purpose of Sarenka's return was to continue leading the youth remaining inside the ghetto, and to assist her family with their grocery store inside the Warsaw Ghetto. ==Death in the Warsaw Ghetto==

Sarenka reentered the Warsaw Ghetto in January 1942, with two objectives. The first was to bear the message, as an eyewitness, of the methodical extermination of Jews in Punar, near Vilna; her fellow Jews had not heard these details until then. The second was to arouse and motivate rebellion against the Nazis from inside the ghetto. On her return to the ghetto, a group of youth united around her, some of whom she had instructed as a counselor. She detailed the Nazi massacre. One day we were called to our brigade meeting with the new young woman delegate from the Vilna Ghetto. I think her name was Sarenka (or perhaps Rachel)? We all sat on the floor and before us stood a young woman, about 22 years old, whose hair already showed white streaks. In the twilight she looked so pretty and noble, but her eyes seemed extinguished. She described her experience of the removal of Jews by the Nazis for massacre. She died in the bunker under Miła 18, where her name is engraved. ==References==