Prince Rakoto acceded to the throne on August 16, 1861, upon the natural death of his mother, Queen Ranavalona I, assuming the throne name Radama II. His coronation ceremony was held the following year on September 23, 1862. Once upon the throne, he immediately initiated a rapid and dramatic reversal of many of his mother's traditionalist policies. He reopened the country to foreign powers and concluded treaties of friendship with Britain and France. The
Lambert Charter opened up business possibilities for French investors. Freedom of religion was declared, persecution of Christians ceased, missionaries returned to the island and their schools were reopened. Radama abolished the traditional trial by ordeal of
tangena, in which the guilt or innocence of an accused person was determined based on the outcome of consuming the poison of the
tangena nut, and inhabitants of
Antananarivo were permitted to raise swine within the city walls, a practice previously forbidden by a
fady (taboo) forbidding them from being kept near the royal talismans (
sampy). The sampy were dispersed to the
sacred villages where they had originated under 16th-century Merina king
Ralambo and other early monarchs. Significantly, Radama freed numerous political prisoners captured under Ranavalona I during provincial wars of subjugation and offered repatriation of confiscated property. This pardon was reciprocated by many of the beneficiary ethnic groups around the island, and good will between the coasts and central administration at Antananarivo improved significantly. These changes, and the king himself, were unequivocally praised by Madagascar's European partners: The reaction within
Imerina was less one-sided. The abrupt and dramatic policy changes pursued by the progressive king both alienated and disfranchised the established conservative factions among the
andriana (nobles) and
Hova (freemen) at court. Especially controversial were the special privileges accorded to
Joseph-François Lambert and his partners under the Lambert Charter, including the exclusive implementation of public works projects (felling trees, making roads, building canals etc.), control over minting coinage, lucrative mining rights and more as part of the purview of Lambert's proposed
Compagnie de Madagascar (French Madagascar Company). The citizens' concern stemmed primarily from clauses in the agreement that would have permitted Lambert's company to become permanent owners of Malagasy lands. Until this point, land in Madagascar, which was viewed by the populace as the sacred ground of the ancestors, could only ever be temporarily possessed by foreigners until their death, at which point the land would revert to the crown. The threat of permanently losing any part of sacred Malagasy soil to foreigners was deeply troubling. == Assassination plot ==