Roman gladiators fell into stock
categories modelled on real-world precedents. Almost all of these classes were based on military antecedents; the
retiarius ("net-fighter" or "net-man"), who was themed after the sea, was one exception. Rare gladiator fights were staged over water; these may have given rise to the concept of a gladiator based on a
fisherman. Fights between differently-armed gladiators became popular in the
Imperial period; the
retiarius versus the scaly
secutor developed as the conflict of a fisherman with a stylised fish. The earlier
murmillones had borne a fish on their helmets; the
secutores with their scaly armour evolved from them. However, because of the stark differences in arms and armour between the two types, the pairing pushed such practices to new extremes. Roman art and literature make no mention of
retiarii until the early Imperial period; for example, the type is absent from the copious gladiator-themed reliefs dating to the 1st century found at
Chieti and
Pompeii. Fights between
retiarii and
secutores probably became popular as early as the middle of the 1st century CE; the net-fighter had become one of the standard gladiator categories by the 2nd or 3rd century CE and remained a staple attraction until the end of the gladiatorial games. In addition to the
man-versus-nature symbolism inherent in such bouts, the lightly armoured
retiarius was viewed as the effeminate counterpoint to the manly, heavily armoured
secutor. Another gladiator type, the
laquearius ("noose-man"), was similar to the
retiarius but fought with a
lasso in place of a net. The more skin left unarmoured and exposed, the lower a gladiator's status and the greater his perceived
effeminacy. Likewise, the engulfing net may have been seen as a feminine symbol. The light arms and armour of the
retiarius thus established him as the lowliest, most disgraced, and most effeminate of the gladiator types. The emperor
Claudius had all net-fighters who lost in combat put to death so that spectators could enjoy their expressions of agony. The
retiarius's fighting style was another strike against him, as reliance on speed and evasion were viewed as undignified in comparison to the straightforward trading of blows. The
retiarii lived in the worst barracks. Some members of the class trained to fight as
Samnites, another gladiator type, in order to improve their status. There is evidence that those net-men wearing tunics, known as
retiarii tunicati, formed a special sub-class, one even more demeaned than their loincloth-wearing colleagues. The Roman satirist
Juvenal wrote that: So even the lanista's establishment is better ordered than yours, for he separates the vile from the decent, and sequesters even from their fellow-
retiarii the wearers of the ill-famed tunic; in the training-school, and even in gaol, such creatures herd apart…. The passage suggests that tunic-wearing
retiarii were trained for a different role, "in servitude, under strict discipline and even possibly under some restraints." Certain effeminate men mentioned by
Seneca the Younger in his
Quaestiones naturales were trained as gladiators and may correspond to Juvenal's tunic-wearing
retiarii.
Suetonius reports this anecdote: "Once a band of five
retiarii in tunics, matched against the same number of
secutores, yielded without a struggle; but when their death was ordered, one of them caught up his trident and slew all the victors." The reaction of Emperor
Caligula showed the disgust with which he viewed the gladiators' actions: "Caligula bewailed this in a public proclamation as a most cruel murder, and expressed his horror of those who had had the heart to witness it." The fate of the
retiarii is not revealed. Rather, such tunic-wearing net-men may have served as comic relief in the gladiatorial programming. Gracchus later appears in the arena:Greater still the portent when Gracchus, clad in a tunic, played the gladiator, and fled, trident in hand, across the arena—Gracchus, a man of nobler birth than the Capitolini, or the Marcelli, or the descendants of Catulus or Paulus, or the Fabii: nobler than all the spectators in the podium; not excepting him who gave the show at which that net was flung.Gracchus appears once again in Juvenal's eighth satire as the worst example of the noble Romans who have disgraced themselves by appearing in public spectacles and popular entertainments: To crown all this [scandal], what is left but the amphitheatre? And this disgrace of the city you have as well—Gracchus not fighting as equipped as a Mirmillo, with buckler or falchion (for he condemns—yes, condemns and hates such equipment). Nor does he conceal his face beneath a helmet. See! he wields a trident. When he has cast without effect the nets suspended from his poised right hand, he boldly lifts his uncovered face to the spectators, and, easily to be recognized, flees across the whole arena. We can not mistake the tunic, since the ribbon of gold reaches from his neck, and flutters in the breeze from his high-peaked cap. Therefore, the disgrace, which the Secutor had to submit to, in being forced to fight with Gracchus, was worse than any wound.
stands victorious over a retiarius
in Pollice Verso'', a painting by
Jean-Léon Gérôme (1872). The passage is obscure, but Cerutti and Richardson argue that Gracchus begins the fight as a loincloth-wearing
retiarius. When the tide turns against him, he dons a tunic and a womanish wig (
spira), apparently part of the same costume, and thus enjoys a reprieve, although this attire may not itself have been considered effeminate as it was also worn by the priests of
Mars of whom Gracchus was the chief priest. The change of clothing seems to turn a serious fight into a comical one and shames his opponent. It is unusual to see a gladiator depicted this way in a satire, as such fighters usually take the role of men who are "brawny, brutal, sexually successful with women of both high and low status, but especially the latter, ill-educated if not uneducated, and none too bright intellectually." The
retiarius tunicatus in the satire is the opposite: "a mock gladiatorial figure, of equivocal sex, regularly dressed in costume of some sort, possibly usually as a woman, and matched against a
secutor or
murmillo in a mock gladiatorial exhibition." The fact that spectators could see net-fighters' faces humanised them and probably added to their popularity. At Pompeii, graffiti tells of Crescens or Cresces the
retiarius, "lord of the girls" and "doctor to nighttime girls, morning girls, and all the rest." Evidence suggests that some homosexual men fancied gladiators, and the
retiarius would have been particularly appealing. Roman art depicts
retiarii just as often as other types. In modern times, popular culture has made the
retiarius probably the most famous type of gladiator. ==Arms and armour==