In May 1539, Rheticus arrived in
Frauenburg (Frombork), where he spent two years with Copernicus. Only following its reception, widely considered the best introduction to Copernicus' work, would he then give Rheticus further permission to edit and publish his work in full. In this, Rheticus would prove integral in utilizing previously forged social connections as well as strategically cultivating new ones just to bring it to publication. of Copernicus' forthcoming treatise.
Rhode in Danzig published
Narratio Prima in 1540. While in Danzig, Rheticus interviewed
maritime pilots to learn about their problems in
navigation. Rheticus also visited Copernicus' friend
Tiedemann Giese, who was
Bishop of Chełmno (Culm) and further encouraged him to publish the former's work. At some point, he would additionally become a patron. In August 1541, Rheticus presented both a copy of
Chorographia (containing a systematic approach to the preparation of maps, distinguishing chorography from geography, discussing various methods of cartographic survey by the use of the compass as well as improvements to the aforementioned instrument) and
Tabula chorographica auff Preussen und etliche umbliegende lender (
Map of Prussia and Neighboring Lands) to
Albert, Duke of Prussia. Towards this, Rheticus would allegedly deface every such copy he came across. In a work now properly attributed to Rheticus tentatively titled
Epistolae de Terrae Motu (Letter on the Motion of the Earth), he attempts to reconcile Copernicanism with scripture by employing
St. Augustine's principle of
accommodation. According to historian Robert Westman, the
Epistolae or also known as the
Opusculum, published posthumously and anonymously in 1651, demonstrates that Copernicus and Rheticus recognized the problem of conflict between their finding of earthly motion and biblical scripture, and had therefore developed a systematic defense of compatibility. Written in a moderate tone, he would suggest that the bible only contains that which is necessary for salvation, in doctrine and ethical instruction. Considering this tenet, scripture would then lack reference to any specific matter that may be studied by science, such as the movement of the earth with respect to the sun, with the exception being those facts of nature outside mankind's ability to investigate. Rheticus would further argue that biblical language was written in terms meant to be readily comprehensible to a wide audience: While relying heavily upon citations to appease religious authorities, Rheticus may have nevertheless refrained from publishing the work in his life in order to avoid angering more conservative Protestants such as
Melanchthon. ==Criminal history==