Cordley, according to Nathan Wilson, was a "staunch advocate of New England moral reforms," and when he arrived in Lawrence, he began to impact the moral development of the town. In particular, he strove to promote strict
Sabbath adherence, as well as the
prohibition of slavery, the prohibition of
alcohol sales and consumption, and advocacy for
Christian fundamentalism. Slavery, in particular, was despised by Cordley, and he established the Plymouth Congregational Church at least in part to aid and educate
runaway slaves. During the
Bleeding Kansas period, Cordley was known as the "Abolition Preacher", due to his opposition to slavery. Cordley spoke frequently about his belief in the importance of loyalty to God, family, and national identity, and is quoted in his posthumously released book
Sermons as saying, "There are some things to which a man gives a specified service, and there are others to which he gives his entire self. A man owes his friends certain social obligations, but to his home he gives his entire self. A man does not gives sections of himself to the things that he loves. In some such sense Christ wants you. It is not a section of your personality, or time, or means, but of your entire self, with all which that implies that Christ wants. It is reasonable you should give yourself to your family, for your life is wrapped up in your family. It is reasonable you should give yourself to your nation, for your nation has in its keeping all that you have and are. It is reasonable you should give yourself to God, for God is the giver of all you have and the foundation of all you hope for." In another service, Cordley said, "You may serve God in the home, but you are at the call of God to serve Him in whatever line his providence may lead you. The claims of God are higher than that of nation, for He created your nation. His claims are higher than that of family, for He made family possible." In the same sermon, Cordley spoke of his belief that the education system in America only turned out copycats and instructors rather than genuine masters of a craft, saying, "Our schools are the glory of our age, but there are limitations to their capabilities and things in which they should never attempt to do. A college diploma is not a guaranty of scholarship any more than a church letter is a guaranty of sainthood. A college diploma often covers a record of laziness, and a limping course. Often they come to us in sheep's-skin clothing, but inwardly they are but simpering fools. It is not the fault of the schools, but it does show their limitations. We have schools of art which do grand work, but no school of art has ever had the temerity to advertise that it turned out artists. They turn out copyists and critics and even teachers of art, but not actual artists. There are schools of elocution, but they do not even pretend to turn our orators. So it is true that one cannot be made an artist or an orator. They are born not made. When God creates one He will open a door for him somewhere." Because Cordley was an
abolitionist who supported the
free state movement, during the
Lawrence Massacre (1863), he was hunted by pro-
Confederate forces led by
William Quantrill. While his home was burned, he survived, as did his church's building. (Quantrill later lamented that he was unable to kill the "Abolition Preacher".) ==Commemorations==