Election and consecration Richard was elected to the
see of London and invested with its
temporalities on 24 May 1108. The date is known from
Eadmer, the contemporary historian and biographer of
Anselm, who places Richard's election at Pentecost: 24 May in that year, according to the Julian Calendar, in which
Easter was on 5 April. The king's confirmation affirms that he is granted “the see of London with the lands and men pertaining to it, and the
castle of
Stortford.” Shortly afterwards, Henry restored to the canons of St Paul's a range of judicial powers and privileges they had enjoyed in the reign of
Edward the Confessor. It appears that he had so far been
ordained only as a
deacon. Ordination as a priest was required before Richard could proceed to
ordination as a bishop. Eadmer makes clear that he was ordained as a priest with many others by Anselm, the
Archbishop of Canterbury, at his manor of
Mortlake. Anselm had only recently returned from a long exile after he and the king came to a resolution of their
Investiture Controversy, and it seems that there was a backlog of ordinations. Eadmer does not give a date as such but says that Anselm carried out these ordinations during
jejunio quarti mensis - the “fast of the fourth months,” i.e. the
Ember Days, which were the Wednesday, Friday and Saturday following Pentecost. Eyton reasoned that the ordination would therefore have been on 27, 29 or 30 May. However,
Fasti Ecclesiae Anglicani gives the probable date as 14 June 1108, The king then sent
William Giffard, the
Bishop of Winchester and
William Warelwast, the
Bishop of Exeter, who had taken opposite sides in the investiture dispute, to urging Anselm to look after his son and the kingdom and to make sure that Richard was soon ordained bishop at Chichester. The reason he gave was that Richard was a man of great ability for whom he had important business in the far west of the country. Anselm did expedite Richard's consecration as a bishop, which took place on 26 July 1108.
Primacy dispute One of Richard's concerns was to promote the interests of the
Archdiocese of Canterbury, of which his own see formed a part. where the bishops demanded that Thomas accept consecration. This was a unanimous call, including even
Samson, the
Bishop of Worcester, who was Thomas's father. Accordingly, Thomas was brought to consecration at St Paul's, Richard's seat, on 27 June. Seven bishops were scheduled to take part: Richard himself, William Giffard of Winchester,
Ralph d'Escures, the
Bishop of Rochester,
Herbert de Losinga, the
Bishop of Norwich, Ralph of Chichester,
Ranulf Flambard, the
Bishop of Durham, and
Hervey le Breton, the king's confessor, currently unable to fulfil his role as
Bishop of Bangor but a bishop nevertheless. However, Richard refused to participate until Thomas had made a written profession of subordination. According to Eadmer, this was a comprehensive surrender of the primacy to Canterbury: However, doubt was to return later about the wording. Once the required formalities had been carried out, Richard pronounced himself satisfied and the consecration went ahead, with Thomas subsequently receiving a
pallium from the
Papal legate. Richard was still determined to pursue his campaign against Thomas, and raised the issue of who should say
mass before the king at the Christmas court of 1109, and thus the archbishop's deputy. Moreover, his predecessor
Maurice had been the one to crown Henry in 1100, when there was no Archbishop of Canterbury available. Richard celebrated the mass but the argument was pursued with renewed vigour, actually at the king's dinner table, until Henry sent both bishops home and remitted the issue to the future archbishop of Canterbury. Tout thought that Richard himself had aspirations to become archbishop, but papal approval arrived only in 1109. Hervey le Breton, displaced from Bangor by the resurgence of the
Kingdom of Gwynedd, was
translated to the new see, which was created by the partition of the
Diocese of Lincoln. Richard attended the king when he was waiting to embark for Normandy in 1111 and 1114. On 27 June 1115 he was at the enthronement of Ralph d'Escures as Archbishop of Canterbury. On 28 December that year he accompanied the king and queen to the consecration of
St Albans Abbey. He participated in the consecration of several other bishops. On 4 April 1120 it was when
David the Scot, a new Bishop of Bangor agreed upon by Henry I and
Gruffudd ap Cynan, was consecrated at
Westminster Abbey; on 16 January 1121, when
Richard de Capella was consecrated
Bishop of Hereford at
Lambeth; and on 2 October that year, in the same church, when Gregory or Gréne was consecrated
Bishop of Dublin. On 6 February 1123 he was prevented by paralysis from officiating when his protégé
William de Corbeil was consecrated Archbishop of Canterbury. William de Corbeil or Curboil had been for some years the
Prior of
St Osyth's Priory, an
Augustinian house founded by Richard at the village of
Chich in
Essex. The king confirmed Richard's grant of the manor to the priory around 1117–9. The priory was dedicated to a legendary
Anglo-Saxon nun and martyr. It was only one of his great building projects, although important to him personally and intended to provide a mausoleum and
chantry for himself. The rebuilding of St Paul's was a much bigger project he inherited with the see of London from Maurice, his predecessor, as the previous building had been destroyed by fire. Ordericus Vitalis portrays his efforts as enthusiastic and determined, very nearly bringing the work to completion. This was possibly true initially. However,
William of Malmesbury believed that Maurice had committed the diocese to a scheme that was too ambitious and that Richard was damaged not only in wealth but in mental health by the enormity of the task, ultimately despairing of the burden. which was to provide an education for its choristers in the succeeding centuries, slowly evolving into distinct choral and
grammar schools. Richard was the recipient of significant small tokens of royal favour. Probably in 1114 the king notified
Hugh de Bocland that Richard was henceforth to receive the tithe of
venison from Essex that had previously been a royal prerogative. Rather later was a grant to Richard and his cathedral of “the whole of the great fish caught on their land, except the tongue, which he reserves for himself.” Apparently this referred to porpoises. ==Welsh affairs==