Lazarus advocated the importance of emotion, especially what he described as the marriage between emotion and thought. His views put him at odds not only with behaviorism but also with a movement that began toward the end of his career: attempts to explain all human behavior by looking at the structure of the brain. He was very opposed to
reductionist approaches to understanding human behavior. Lazarus' cognitive-mediational theory maintained that the interaction between emotion-eliciting conditions and coping processes affect the cognitions that drive emotional reactions. At the heart of Lazarus's theory was what he called
appraisal. Before emotion occurs, he argued, people make an automatic, often unconscious, assessment of what is happening and what it may mean for them or those they care about. From that perspective, emotion becomes not just rational but a necessary component of survival. According to Lazarus, there are two kinds of appraisal:
primary appraisal, which is aimed at establishing the significance of an event's meaning to the organism; and,
secondary appraisal, which assesses the ability of the organism to cope with the consequences of the event.
Emotion definition Lazarus (1991) defines emotions according to '
core relational themes' which are intuitive summaries of the 'moral appraisals' (e.g. of relevance, goal conduciveness) involved in different emotions. These themes help define both the function and eliciting conditions of the emotion. They include: • Anger - a demeaning offense against me and mine. • Fear - facing an immediate, concrete, and overwhelming physical danger. • Sadness - having experienced an irrevocable loss. • Disgust - taking in or being too close to an indigestible object or idea (metaphorically speaking). • Happiness - making reasonable progress toward the realization of a goal. ==Known publications==