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Rishabha (Hindu sage)

In Hinduism, Rishabha Sage is one of the twenty-four avatars of Vishnu in the Bhagavata Purana.

Vedic references and etymology
The name Rishabha appears in several early vedic texts. The context in the Rigveda, Atharvaveda and the Upanishads suggests that it means bull, sometimes "any male animal" or "most excellent of any kind". Comparative religion scholar Sarvepalli Radhakrishnan (later President of India) argued that Rishabha was worshipped by the first century BCE and that the Yajurveda mentions three Tirthankaras: Rishabha, Ajitanatha and Arishtanemi Examples of Rishabha appearing in the Vedic literature include verses 6.16.47 of Rigveda, 9.4.14–15 of Atharvaveda, 3.7.5.13 and 4.7.10.1 of Taittiriya Brahmana. ==Depiction in the Bhagavata Purana==
Depiction in the Bhagavata Purana
Rishabha is described as a partial avatara of Vishnu, with an extended account of his life spanning four chapters of the fifth book of the Bhagavata Purana (5.3–5.6), detailing his divine birth, kingship, ascetic renunciation, and final departure from the world. Divine birth and incarnation The Bhagavata Purana presents five lists of Vishnu's avataras, and Rishabha is included in four of them, with only the shortest omitting his name. Notably, he expresses strong praise for brahmanas, portraying them as embodiments of the Vedas and declaring that food offered to them pleases him more than sacrificial offerings. This praise has been interpreted as part of the text’s effort to contrast Rishabha’s orthodoxy with the anti-Brahmanical views traditionally associated with Jainism. After delivering his teachings, Rishabha is portrayed as exemplifying his own principles by crowning his son Bharata and renouncing the throne to pursue a life of complete detachment. He adopted the path of an avadhuta - wandering naked, with unbound hair, and maintaining a vow of silence, appearing to others as if mad or senseless. ==Comparison with Jain Tradition==
Comparison with Jain Tradition
According to John E. Cort and other scholars, there is a considerable overlap between Jain and Hindu Vaishnava traditions in the western parts of India, with Hindus adopting Jain sacred figures in Hindu texts like Rishabha and his son Bharata. ==See also==
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