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Tang Sanzang

Tang Sanzang is a fictional Chinese Buddhist monk and pilgrim who is a central character in the 16th-century novel Journey to the West by Wu Cheng'en. He is based on the real Chinese Buddhist monk Xuanzang. His birth surname name was Chen (陳), but having been found in a river as a baby--he was abandoned after birth--he was given the name Jiāng Liú. When he first became a monk, his Dharma name is Xuánzàng. Later, upon swearing brotherhood with the Tang Emperor, he gains the new surname, Tang (唐), and for the pilgrimage, he is called by the new given-name/epithet, Sānzàng, but is also widely known by his courtesy name Tang Seng.

Character description
The monk's title Sanzang refers to his mission to seek the Tripitaka, which is the Sanskrit name for collections of ancient Buddhist scriptures. In most English translations of Journey to the West, including the authoritative translation by Anthony Yu, his name is rendered as Tripitaka. In the novel, he takes the name Tang after becoming an oath brother of Emperor Taizong of the Tang dynasty. and the other falls into the Tongtian River, also known as the River of Communion with Heaven. On the other hand, there are several attempts on marrying him made by demons such as the Scorpion Demoness and the Golden-Nosed Albino Rat Spirit. At the end of the novel, Sanzang is appointed as the Buddha of Sandalwood Merit. ==Historical background==
Historical background
Tang Sanzang is modeled after the historical Tang dynasty Buddhist monk Xuanzang, whose life was the book's inspiration; the real Xuanzang made a perilous journey on foot from China to India (and back) to obtain Buddhist sutras. In contrast to the historical Xuanzang, a wise and learned scholar (he was in his late 20s when he left for India), the fictional Tang Sanzang is presented as a young monk who is extremely naive, showing idealistic compassion without wisdom. Tang Sanzang is usually quick to fall for the facades of demons who have disguised themselves as innocent humans, as he cannot recognize them, whereas Sun Wukong can. This frequently leads to tension when Sun Wukong tries to protect him from such threats. One such popular instance was when the White Bone Demon disguised three times as family members—first, a young woman. After Wukong "killed" the woman, the demon escaped, but Wukong was punished by Tang Sanzang for it. The second was the young woman's elderly mother, looking for her daughter. The third was the young woman's elderly father, searching for his wife and child. Upon the "death" of the father by Wukong's hands, Wukong finally killed the demon before she got away. Tang Sanzang, convinced that Wukong had actually killed three innocent people, sent him away, despite protests. Tang Sanzang usually punishes him by chanting the words of the Tight-Fillet Spell () given to Tang Sanzang by the bodhisattva Guanyin to control Wukong, which causes the latter's headband to contract and give him acute headaches. Like Sun Wukong, Tang Sanzang is often described as a god of protection. Ksitigarbha, a highly revered bodhisattva in East Asian Buddhism, is occasionally mistaken for Tang Sanzang because the former is often portrayed like Tang Sanzang - dressed in a similarly patterned kasaya robe, wearing a Buddhist crown (an Ushnisha or a Black Crown), and wielding a khakkhara staff. In some depictions or media sometimes Sanzang is depicted as a female monk or nun but this is mostly in Japan. ==Gallery==
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