He was editor of the magazine
Youth from 1923, while a student. It had been founded in 1920, and at that point was left-leaning and supported
guild socialism. In Gardiner's time it became internationally oriented and Germanophile, and his own political interests turned to
Social Credit. He also published articles by
John Hargrave, with whom he had associated in the Kibbo Kift. After its split from the
Woodcraft Folk, Kibbo Kift was in transition,
en route for the
Social Credit Party of Great Britain and Northern Ireland ("Green Shirts"). It has been suggested that Gardiner moved from the ideas of guild socialism and social credit, current in the circle of
A. R. Orage, towards a search for a masculine brotherhood, through his involvement in the "folk revival". His views of folk music and dance have been called "fundamentalist". In any case he took up with and formed small groups, rather than political organisations. He expressly rejected overtures made to him by members of
Mosley's party, which at the time was gaining ground in rural areas in response to the effects of the depression and
tithe collection on farming. Gardiner later broke with Hargrave, of whom Lawrence disapproved. In 1929, Gardiner was writing with approval in the
Times Literary Supplement of the
Jugendbewegung (
German Youth Movement) and its anti-scientific outlook. He debated the German Youth Movement in 1934 with
Leslie Paul, in the pages of
The Adelphi. In a series of publications from 1928, he articulated racial theories (Baltic peoples versus Mediterranean peoples) and the need for national reversals of "impoverishment" of the stock. It has been said that he was an "ecocentric" looking for a united and
pagan England and Germany, and a supporter of Nazi pro-ruralist policies. He reportedly expressed
anti-Semitic views from 1933, writing first in German. However, as his mother was half Austrian Jewish, this is unlikely, and in the late thirties he specifically repudiated this. His thinking moved from a belief in the honest value of work, to connection and belonging, and ultimately to a vision of the interplay between the health of soil, animals, crops and people. He was a member of the
English Mistery, and then of the
English Array, formed in 1936. Writing in the Array's
Quarterly Gazette, Gardiner was an apologist for German "leadership" in Central Europe, dictatorships, and "racial regeneration". He later wrote for the periodical
New Pioneer, set up in December 1938 by
Lord Lymington and
John Beckett as a pro-German and anti-Semitic organ. After World War II, he kept in touch with
Richard Walther Darré, an SS leader and NSDAP food and agriculture minister of the Nazi era, who had been one of the chief proponents of the links between a people and the land. == Kinship in Husbandry ==