Research on Roma migrations is scarce. Roma often lived on the margins and their presence was often not registered in documents so it is difficult to claim any definite historical path of Roma. On some accounts, Roma arrived in Serbia in several waves. The first reference to Roma in Serbia is found in a 1348 document, by which Serbian emperor
Stefan Dušan donated some Roma
slaves to a monastery in Prizren. In the 15th century, Romani migrations from Hungary are mentioned. In 1927, a Serbian-Romani humanitarian organization was founded. In 1928, a Romani singing society was founded in Niš. In 1932, a Romani football club was founded. In 1935, a Belgrade first Romani magazine,
Romani Lil, was founded as well as Belgrade Romani association. In 1938, an educational organization of Yugoslav Romani was founded. Romani people in Serbia are divided into subgroups, with different, although related, Romani dialects and history. As there are difficulties with the data collection, historization, and with the questionable familiarity of the Serbian scholars with Roma lives and culture and significant demographic changes and migrations of Roma population, it is difficult to establish one definite division within Roma community. According to the study of scholar
Tihomir Đorđević (1868–1944), main sub-groups include "Turkish Gypsies" (
Turski Cigani), "White Gypsies" (
Beli Cigani), "Wallachian Gypsies" (
Vlaški Cigani), and "Hungarian Gypsies" (
Mađarski Cigani). •
Turkish Roma, also known as
Arlia, migrated from Turkey. They are mainly Muslims although the Serbian state attempted their mass conversion to the Eastern Orthodoxy after the conquest of the sanjak in 1878, but without particular success. They are related to the Turkish Roma. • "White Gypsies", migrated from Bosnia and Herzegovina at the end of the 19th century, later than other Romani groups, and considered sub-group of Turkish Roma. They mostly settled in towns and speak Serbian. • Hungarian Roma. ==Demographics==