The tradition that
Peter of Rates, a disciple of
James the Great, preached here, is handed down in the ancient Breviary of Braga (
Breviarium Bracarense) and in that of
Évora; but this, as the
Bollandists tell us, is due to the "credulity of the people of Braga, who have listed him in their modern (17th century) Martyrology."
Paternus was certainly bishop of the see about 390. In its early period the Diocese of Braga produced the famous writer
Paulus Orosius (
fl. 418). At the beginning of the eighteenth century a contest was waged over the birthplace of Orosius, some claiming him for
Braga and others for
Tarragona. The
Marquis of Mondejar, with all the evidence in his favour, supported the claim of Braga;
Dalmas, the chronicler of Catalonia, that of Tarragona.
Avitus of Braga, another writer of some importance, was a priest who went to the East to consult with
Augustine of Hippo at the same time that Orosius, who had been sent by Augustine, returned from consulting
Jerome. It was through him that the priest Lucian of Caphar Gamala near Jerusalem made known to the West the discovery of the body of Stephen (December 415). The Greek encyclical letter of Lucian was translated into Latin by Avitus and sent to Braga with another for the bishop, Balconius, and for his clergy and people, together with a relic of Saint Stephen. Avitus also attended the
Council of Jerusalem against
Pelagius (415). There were two others of the same name, men of note, who, however, wrought incalculable harm by introducing into these provinces the doctrines of
Origen and
Victorinus of Poetovio. Some have denied that Braga was a metropolitan see; others have attempted without sufficient evidence, however, to claim two metropolitan sees for
Gallaecia before the sixth century. In fact, after the destruction of
Astorga (433) by the
Visigoths, Braga was elevated to the dignity of a metropolitan see in the time of
Pope Leo I (440–461). Balconius was then its bishop and Agrestius,
Bishop of Luigi, was the metropolitan. At the latter's death the right of metropolitan rank was restored to the oldest bishop of the province, who was the bishop of Braga. From this time until the
Muslim conquest of Hispania (711), he retained the supremacy over all the sees of the province. In 1110
Pope Paschal II restored Braga to its former metropolitan rank. When Portugal became independent, Braga assumed even greater importance. It contested with
Toledo the primacy over all the Iberian sees, but the popes decided in favour of the latter city, since it retained as suffragans the dioceses of
Porto,
Coimbra,
Viseu,
Bragança-
Miranda do Douro,
Aveiro, and
Pinhel. In 1390 Braga was divided to make the
Archdiocese of Lisbon, and in 1540 its territory was again divided to create the
Archdiocese of Évora. The most famous of writers in this diocese is
Bishop Martin who died in 580, noted for his wisdom.
Gregory of Tours says of him that he was born in
Pannonia, visited the
Holy Land, and became the foremost scholar of his time.
St. Isidore of Seville ("De Viris illustribus", c. xxxv) tells us that he "was abbot of the
Monastery of Dumio near Braga, came to Gallaecia from the East, converted the
Suebi inhabitants from the
heresy of
Arianism, taught them Catholic doctrine and discipline, strengthened their ecclesiastical organization, and founded monasteries. He also left a number of letters in which he recommended a reform of manners, a life of faith and prayer and giving of alms, the constant practice of all virtues and the love of God." Braga having been destroyed by the Saracens, and restored in 1071, a succession of illustrious bishops occupied the see. Among these were
Maurício Burdinho (1111–14), sent as legate to the
Emperor Henry V (1118), and by him created antipope with the title of
Gregory VIII;
Pedro Juliano, Archdeacon of
Lisbon, elected Bishop of Braga in 1274, created cardinal by
Gregory X in 1276, and finally elected pope under the name of
John XXI;
Bartholomew a Martyribus (1559–67), a
Dominican, who in 1566, together with
Father Luís de Sotomayor,
Francisco Foreiro, and others, assisted at the
Council of Trent;
de Castro, an
Augustinian (1589–1609), who consecrated the cathedral, 28 July 1592.
Aleixo de Meneses, also an Augustinian, was transferred to Braga from the
archiepiscopal see of Goa. He had been appointed bishop to the
St. Thomas Christians of the
Malabar Coast in
Farther India and had forcibly Latinized them with the help of missionaries of the various religious orders. Under him was held the controversial anti-
Council of Diamper (1599), for the establishment of the church on the Malabar Coast. He died at Madrid in 1617 in his fifty-eighth year as President of the
Council of Castile. Three other bishops of note were
Rodrigo da Cunha (1627–35), historian of the church in Portugal and author of a monograph on the Bishops and Archbishops of Braga;
Rodrigo de Moura Teles (1704–28), who sponsored the restoration of the cathedral; and
Diogo de Sousa, bishop of Porto (1496–1505) and Archbishop of Braga (1505–1532), protector of the arts and sciences, who modernized and revitalized Braga with new constructions in the city and the
Sé. The Archbishop of Braga has claimed the title of
Primate of the Spains (
Portuguese:
Primaz das Espanhas) as the oldest diocese on the
Iberian Peninsula. ==Bishops of Braga==