Ballaster's 1992 work
Seductive Forms documented the transition of public perception of women from the 17th century's ''strong, lusty, 'natural''' to the 18th century's pale, passive and retiring creatures, as evidenced in the literary productions of
Aphra Behn,
Delarivier Manley and
Eliza Haywood. In society's view, she claimed, women writing for profit was equivalent to selling their wares (i.e., their bodies), and these writers thereby increased their sales. In particular, early amatory fiction and its representation of class and gender was driven by the writers' political views. The split between Tory and Whig viewpoints was demonstrated by Behn and Manley (who sought Tory patronage): a female victim of love would have a beheaded Stuart king, for example, or the suffering of a virtuous woman might parallel the troubles of a Catholic. But where Behn's viewpoint moved between the male gaze and female feeling, and Manley might satirise the Whigs for corruption, Haywood would reduce the scope of women's agency to the domestic, passive and punished if they rebelled. In 2005, Ballaster published two books (
Fables of the East: Selected Tales 1662–1785;
Fabulous Orients: Fictions of the East in England 1662–1785) on literature from Asia, its influence on English literature and the reimagining of the East by the British in the 17th and 18th centuries. She showed the transmission of the stories into French and thence to English, covering not only notable works such as Galland's
Arabian Nights, but also less known ones from Eliza Haywood and
Giovanni Paolo Marana. A critic noted that while stories with
narrative energy and good writing tended to be well-received, those that extravagantly adopted orientalist tropes (harems, castrations and their ilk), as exemplified by Haywood's
History of the Christian Eunuch or James Ridleys'
The Adventures of Urad, have travelled less well, despite Ballaster's championing. She also set the stage for the various uses of the stories – social, religious or political commentary or satire, and expanded both the range of texts and sources across the two books. In 2019, she began a project
Opening the Edgeworth Papers, investigating the archive of papers of
Maria Edgeworth at the Bodleian library. ==Selected works==