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Somapura Mahavihara

Somapura Mahavihara, also known as Paharpur Buddhist Vihara, is a major Theravada Buddhist monastery (mahavihara) in Paharpur, Badalgachhi, Naogaon, Bangladesh. It is among the best known Buddhist viharas in the Indian subcontinent and one of the most important archaeological sites in the country. It was designated as a UNESCO World Heritage Site in 1985.

History
A number of monasteries grew up during the Pāla period in ancient India in the eastern regions of the Indian subcontinent, comprising Bengal and Magadha. According to Tibetan sources, five great Mahaviharas (universities) stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious; Somapura Mahavihara; Odantapurā; and Jaggadala. The mahaviharas formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them ... it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them. Atisa, who resided at the Somapura Mahavihara (the largest university in ancient India at that time), traveled from Bengal to Tibet to preach Buddhism. The earliest form of the Bengali language began to emerge during the eighth century. The excavation at Paharpur, and the finding of seals bearing the inscription Shri-Somapure-Shri-Dharmapaladeva-Mahavihariyarya-bhiksu-sangghasya, has identified the Somapura Mahavihara as built by the second Pala king Dharmapala (circa 781–821) of Pāla Dynasty. Tibetan sources, including Tibetan translations of Dharmakayavidhi and Madhyamaka Ratnapradipa, Taranatha's history and Pag-Sam-Jon-Zang, mention that Dharmapala's successor Devapala (circa 810–850) built it after his conquest of Varendra. Over time Atisha's spiritual preceptor, Ratnākaraśānti, served as a sthavira of the vihara, Mahapanditacharya Bodhibhadra served as a resident monk, and other scholars spent part of their lives at the monastery, including Kalamahapada, Viryendra and Karunashrimitra. Some scholars suggest that it may have been destroyed by Chola mercenaries who accompanied Rajendra Chola's army during his invasion, and later established small kingdoms in Bengal after the campaign ended. A copperplate dated to 159 Gupta Era (479 AD) discovered in 1927 in the northeast corner of the monastery, mentions donation of a Brahmin couple to Jain Acharya Guhanandi of Pancha-stupa Nikaya at Vata Gohli, identifiable as the neighbouring village of Goalapara. == Architecture ==
Architecture
The quadrangular structure consists of 177 cells and a traditional Buddhist stupa in the centre. The rooms were used by the monks for accommodation and meditation. In addition to the large number of stupas and shrines of various sizes and shapes, terracotta plaques, stone sculptures, inscriptions, coins, ceramics etc, have been discovered in this site. The site houses the architectural remains of a vast Buddhist monastery, Somapura Mahavihara, covering . It was an important intellectual centre for Dharmic Traditions such as Buddhists, Jains and Hindus alike. The complex has 177 cells, viharas, numerous stupas, temples and a number of other ancillary buildings. The outside walls with ornamental terracotta plaques still display the influence of these three religions. In acreage, Somapura was the largest of the mahaviharas. According to Sukumar Dutt, the temple dominating the complex was "strongly reminiscent of Buddhist temples of Burma, Java and Cambodia, reproducing the cruciform basement, terraced structure with inset chambers and gradually dwindling pyramid form... during the age of the Palas some sort of intercourse between eastern India and south-east Asia existed." Another commented, "there can be no doubt that this style of architecture has most profoundly influenced that of Burma, Java and Cambodia. The nearest approximation to the plan and the superstructure of the Paharpur temple is afforded by the temples known as Chandi Loro Jongrang and Chandi Sevu of Prambanam in Central Java." Myer embarked on her proposal through a diachronic study of the stupa and stupa shrines in India. She took Sompura Mahavihara as an example to elaborate her study and produced a conjectural restoration of the central structure in support of her analysis. The second work was published around thirty years after Myer's proposition. A team of architects from Khulna University led by Mohammed Ali Naqi has proposed another theoretical reconstruction of the central structure as well as some parts of the peripheral block (mainly the entrance hall) in 1999. This work was also presented in the "International Seminar on Elaboration of an Archaeological Research Strategy for Paharpur World Heritage Site and Its Environment" jointly organised by UNESCO and Department of Archaeology of Bangladesh in 2004. Muhammad Ali Naqi proposed a temple-like spire at the top by considering the central mound as a 'Stupa-Shrine' with a 'Shikhara' type stupa in his reconstruction. In 2012 Mohammad Habib Reza through a contextual analysis of the early Buddhist architecture of Bengal in his doctoral thesis proposes: the core of Pahāŗpur vihāra was similar to pañcharatna temple crown and with four more crowns over the maņdapas it should have looked like the Ānanda temple of Pagan; however, due to its earlier construction period its appearance was more flat than the Ānanda temple. == Protection ==
Protection
Somapura was designated a UNESCO World Heritage Site in 1985. Since then, a series of UNESCO missions have regularly visited the site and helped with the project. Moreover, the UN body prepared a master plan, involving US$5.6 million. A museum was built near the monastery for public display and research. The terracotta artworks in the site have suffered from serious damage as a result of "lack of proper maintenance, shortage of manpower, fund constraint and heavy rainfall and the major problem is the corruption in Bangladesh." Furthermore, poor water drainage accompanied by high levels of salinity in the soils has contributed to decay the terracotta sculptures. Other threats include uncontrolled vegetation, vandalism, climate conditions, and public trespassing and encroachment. Recent scholarship suggests that the management of Somapura Mahavihara has historically favored "museumification", the preservation of physical remains, at the expense of its intangible spiritual significance, calling for a shift that recognizes the site as a living sacred landscape rather than a static archaeological relic. == Gallery ==
Gallery
Naogaon Paharpur 11Oct12 IMG 3696.jpg|Structures in Somapura Mahavihara complex Somapura Mahavihara 08.jpg| Paharpur with green grass File:Sompur Mahavihara (Paharpur).jpg|Sompur Mahavihara (Paharpur) Naogaon Paharpur 11Oct12 IMG 3683.jpg|Bottom of Central Shrine File:Mayer model 01.jpg|Model by Mohammed Ali Naqi File:A wall of Paharpur.jpg|Ineer part of the vihar File:Sompura Mahavihar 2024 16.jpg|Panels (replica) File:Sompura Mahavihara 2024 17.jpg|Panels (original) File:Paharpur 123.jpg|Paharpur ==See also==
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