According to Abdulkader Saleh Mohammad, most of the Saho (like the
Afar and have a primordial view of their own ethnicity, and claim to be descended from Arabian immigrants; this in turn allows for an identification with the family of
Muhammad, and for an association of their history with that of the
Near East. The societal structure is patrilineal and hierarchic, with society vertically organized in tribes and clans and families. The tribe (
meela,
kisho, or
qabila) is organized into sub-tribes (
gaysha,
harak, or
are) or clans (
dik or
are), but these two concepts are not always clearly distinguished, which are the most important strata because they indicate an individual's "personal descent or origin". Family descent is memorized going back at least 30 or 40 generations. Also memorized and narrated are laws and customs, and consanguinity plays an important role in these traditions, indicating again the primordial quality of tribal and ethnic identity. The descendants of Islamic scholars are referred to as the al-
Kabiri. Most Saho are pastoralists who also engage in some agriculture but a few groups are settled farmers. Regarding the customary law of the Saho, when there is an issue the Saho tend to call for a meeting or conference which they call
rahbe. In such a meeting the Saho people discuss how to solve issues related to water, pasture or land, clan disputes and how to alleviate these problems. This is also discussed with neighboring tribes or ethnic groups and sub-clans to reach a consensus. A skilled representative is chosen for this meeting, this representative is called a
madarre. A madarre brings forth arguments to his audience and sub-clans or tribes who are involved and tries to win them over. This is discussed with clan or tribal wise men or elders,
ukal. On smaller scale conflicts between 2 individuals, one of the 2 takes their grievances to the
ukal, they in turn appoint
shimagale or mediators for the dispute. ==Demographics==