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Saint Bega

Bega is a medieval Irish saint of Northumbria, venerated primarily in the town of St Bees. According to her Life, she was an Irish princess who fled to Northumbria to escape an arranged marriage to a Viking prince. She became an anchoress and was renowned for her piety. Multiple churches have been dedicated to her in England, and her feast day is still celebrated in St Bees.

Biography
Bega was reputedly an early medieval Irish princess who became an anchoress and valued her virginity. Promised in marriage to a Viking prince who, according to a medieval manuscript The Life of St Bega, (Tomlinson in his translation 'inserts phrases and indeed whole sentences of his own devising, without any warning' and therefore should be avoided) part of a collection of various English saints' lives that belonged to Holmcultram Abbey in Abbeytown, Cumbria, and is dated to the mid-13th century. The rest of her biography, according to her Life, is summarised by the Victoria County History as follows: The account has Bega living in seclusion, and after a time travelling to Northumbria, where she was admitted to sacred vows. It also states that she founded Hartlepool Abbey, but modern historians believe the writer of the Life created a composite St Bega, The first concerns a raider from Galloway in Scotland, who set out to steal a horse. His mother warned him against theft on the land of St Bega, but her son was scornful and moving his hands to the private parts of his buttocks he tauntingly said, "What can that little old woman do to me?" As he escaped on the horse, arrows were shot after him as he crouched low, and the inevitable happened. The third concerns Godard of Millom, whose men would not remove their horses from the monks' pasture to which they had strayed. When the men came to saddle the horses, they found the hooves almost severed, and in penance, Godard gave the field to the Monks. The seventh miracle tells of three men of Workington, who were imprisoned in Egremont Castle for killing a man in a drunken brawl, but having confessed their sins to St Bega, were rescued by her and found sanctuary at St Bees. The ninth miracle tells of two sick brothers who, after seeing a vision at Tynemouth, travelled to St Bees in a cart, and were healed; leaving the cart as thanks. The register of St Bees Priory records several miracles by the power of prayer to St Bega. In 1310 "God worked many miracles by the prayers and merits of St Bega...to the edification of all the people with many eye-witnesses". In 1313, "A certain Irish boy received his sight in the chapel of St Bega through the merits and prayers of the said virgin, all the community seeing it". The 1999 edition of the Dictionary of National Biography includes an article (by Professor Robert Bartlett) that treats St Bega as a mythical figure. A 1980 paper by John Todd offers a comprehensive review of the historical references to that date, including a discussion of her existence. ==Legacy==
Legacy
The name of the village Kirkeby Becok used in the charters of St Bees Priory from the times of Henry II and Richard I, and the phraseology of the early charters indicates a pre-Norman church at St Bees dedicated to St Bega. At the granting of the first charter of the Benedictine priory, one of the witnesses was Gillebecoc; meaning devotee of Beghoc, indicating a cult dedicated to Bega was already in existence. The Roman Catholic church of St Begh in Whitehaven, near St Bees, is dedicated to St Bega. Bega is recognized as a saint by the Catholic Church in the latest calendar of saints, the 2004 Martyrologium Romanum, and is celebrated on September 6. An Eastern Orthodox parish dedicated to Saints Bega, Mungo, and Herbert worships at the former Methodist chapel in Braithwaite. St Bega's Day In about 1400 it was recorded that St Bega's day was celebrated 'in albs' (for a lesser saint) at the mother house of St Mary's Abbey, York. A fifteenth-century Book of Hours in the Bodleian Library from St Mary's records the day as 7 November. Hymn to St Bega The Latin Hymn to St Bega was discovered in the late 20th century in the 15th-century book of hours mentioned above. The Hymn received its first modern performance on St Bega's Day 1981 at St Bees Priory, using an original composition for orchestra, change ringing tower bells and choir by Hugh Turpin. ==Modern interpretations==
Modern interpretations
Melvyn Bragg wrote the long historical novel Credo, with St Bega as the central character. He telescoped the events and dates of several centuries into the lifespan of the saint. However, this is freely admitted as an artistic device; unlike the medieval writer of the Life. The work re-awakened interest in St Bega. In 2000, local author Jill Hudson was commissioned by St Bees Priory PCC to write a play about St Bega to celebrate the Millennium. This play, 'The Bracelet of St Bega', was staged in the Priory for three nights in November 2000. A fresh adaptation by Gus Kennedy was similarly staged in the Priory in November 2010 in the week of the feast of St Bega. Lorna Goodison wrote a poem Across the fields to St Begas, which was reprinted in The Guardian. Folklore author, psychogeographer and esoteric explorer Alex Langstone has written about St Bega in his controversial psychic questing book Spirit Chaser: The Quest for Bega, which includes parts of her legendary life and connections to Bassenthwaite and St Bees in Cumbria. ==See also==
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