The cause for Kolbe's beatification was opened at a local level on 3 June 1952. On 12 May 1955, Kolbe was recognized by Pope Pius XII as a
servant of God. The feast of Saint Maximilian Kolbe was added to the
General Roman Calendar. He is one of 10 20th-century martyrs depicted in statues above the Great West Door of the Anglican
Westminster Abbey in London.
Controversies Kolbe's recognition as a
martyr generated some controversy within the Catholic Church. In a 1924 column, he cited the
Protocols of the Elders of Zion as an "important proof" that "the founders of Zionism intended, in fact, the subjugation of the entire world", but that "not even all Jews know this". In a calendar that the publishing house of his organization, the Militia of the Immaculate, published in an edition of a million in 1939, Kolbe wrote, Atheistic Communism seems to rage ever more wildly. Its origin can easily be located in that criminal mafia that calls itself Freemasonry, and the hand that is guiding all that toward a clear goal is international Zionism. Which should not be taken to mean that even among Jews one cannot find good people. In his periodicals, Kolbe published articles about topics such as a
Zionist plot for world domination. During World War II, Kolbe's monastery at Niepokalanów
sheltered Jewish refugees. According to the testimony of a local, "When Jews came to me asking for a piece of bread, I asked Father Maximilian if I could give it to them in good conscience, and he answered me, 'Yes, it is necessary to do this because all men are our brothers.
Relics First-class relics of Kolbe exist, in the form of hairs from his head and beard, preserved without his knowledge by two friars at Niepokalanów who served as barbers in his friary between 1930 and 1941. Since his
beatification in 1971, more than 1,000 such relics have been distributed around the world for public veneration. Second-class relics, such as his personal effects, clothing and liturgical
vestments, are preserved in his monastery cell and in a chapel at Niepokalanów, where they may be venerated by visitors. ==Influence==