He was a legitimate son of
Pope Hormisdas, born in
Frosinone,
Lazio, some time before his father entered the priesthood. Silverius was probably consecrated 8 June 536. He was a subdeacon when king Theodahad of the
Ostrogoths forced his election and consecration. Historian
Jeffrey Richards interprets his low rank prior to becoming pope as an indication that Theodahad was eager to put a pro-Gothic candidate on the throne on the eve of the Gothic War and "had passed over the entire diaconate as untrustworthy". The
Liber Pontificalis alleges that Silverius had purchased his elevation from King Theodahad. On 9 December 536, the Byzantine general
Belisarius entered
Rome with the approval of Pope Silverius. Theodahad's successor
Witiges gathered together an army and besieged Rome for several months, subjecting the city to privation and starvation. In the words of Richards, "What followed is as tangled a web of treachery and double-dealing as can be found anywhere in the papal annals. Several different versions of the course of events following the elevation of Silverius exist, but his removal came quickly." In outline, all accounts agree: Silverius was deposed by Belisarius in March 537 and sent into exile after being judged by the wife of Belisarius, Antonina, who accused him of conspiring with the Goths. Not only did Belisarius exile Silverius, he also banished a number of distinguished senators, Flavius Maximus—a descendant of a previous emperor—among them.
Vigilius, who was in Constantinople as
apocrisiarius or papal legate, was brought to Rome to replace Silverius as the pontiff. The fullest account is in the
Breviarium of
Liberatus of Carthage, who portrays Vigilius "as a greedy and treacherous pro-
Monophysite who ousted and virtually murdered his predecessor." In exchange for being made Pope, Liberatus claims he promised Empress
Theodora to restore the former
patriarch of Constantinople,
Anthimus, to his position. Silverius was sent into exile at
Patara in
Lycia, whose bishop petitioned the emperor for a fair trial for Silverius. Rattled by this, Justinian ordered Silverius returned to Rome to be tried accordingly. However, when Silverius returned to Italy, instead of holding a trial Belisarius handed him over to Vigilius, who according to the
Liber Pontificalis banished Silverius to the desolate island
Palmarola (part of the
Pontine Islands), where he starved to death a few months later. The account in the
Liber Pontificalis is hardly more favorable to Vigilius. That work agrees with Liberatus that the restoration of Anthimus to the Patriarchate was the cause of Silverius' deposition, but Vigilius was initially sent to persuade Silverius to agree to this, not replace him. Silverius refused and Vigilius then claimed to Belisarius that Pope Silverius had written to Witiges offering to betray the city. Belisarius did not believe this accusation, but Vigilius produced false witnesses to testify to this, and through persistence overcame his scruples. Silverius was summoned to the
Pincian palace, where he was stripped of his vestments and handed over to Vigilius, who dispatched him into exile.
Procopius omits all mention of religious controversy in Vigilius' actions. He writes that Silverius was accused of offering to betray Rome to the Goths. Upon learning of this, Belisarius had him deposed, put in a monk's habit and exiled to Greece. Several other senators were also banished from Rome at the same time on similar charges. Belisarius then appointed Vigilius. Deprived of sufficient sustenance, Silverius starved to death on the island of Palmarola. Richards attempts to reconcile these divergent accounts into a unified account. He points out that Liberatus wrote his
Breviarium at the height of the
Three-Chapter Controversy, "when Vigilius was being regarded by his opponents as anti-Christ and Liberatus was prominent among these opponents", and the
Liber Pontificalis drew from an account written at the same time. Once these religious elements are removed, Richards argues that it is clear "the whole episode was political in nature." He points out for Justinian's plans to recover Rome and Italy, "that there should be a pro-Eastern pope substituted as soon as possible. The ideal candidate was at hand in Constantinople. The deacon Vigilius' principal motivation throughout his career, as far as can be ascertained, was the desire to be pope and he was not really concerned about which faction put him there." == Canonization ==