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Sakalava empire

The Sakalava empire was a polity along the western coast of Madagascar, consisting of two large Sakalava kingdoms and various others ruled by members of the Maroserana dynasty. Characterised by scholars as either a confederation or (diffuse) empire, the three broad divisions were Iboina, Menabe, and Fiherenana, with Sakalava rule stretching anywhere between 50 and 200 km inland.

History
Origins . In Madagascar, the period from 1500 to 1800 saw the island's populations go from being mobile and unsettled to having organised largely into states. Sakalava tradition holds that the ruling dynasty, the Maroserana, originated from overseas and migrated to southwest Madagascar. Together they arrived at the land between the Morondava and Tsiribihina rivers, noted for its good quality soil, which they named Menabe (meaning "very red"). Traditions detail how a kingdom was founded along the Morondava River before 1600, with early leaders holding ritual power through priests () and their protective amulets (ody, believed to be imbued with hasina), overtime developing into divine kingship. Prior to the 17th century, Indian Ocean trade along the north-western coast of Madagascar was controlled by the Antalaotra, Muslim Swahili-speakers who had migrated to the region around the 10th century and intermarried with the locals. The south-west, predominantly inhabited by Zebu pastoralists, was excluded from this foreign trade prior to the arrival of Europeans (vazaha). In the mid-to-late 16th century, European merchants began using the newly-named St. Augustine Bay at the mouth of the Onilahy River as a stopping-point and traded with the communities there. Cattle and supplies were exchanged for beads and silver and the bay became a prominent trading port. Conflict over trade erupted along the Onilahy River in the 17th century, mostly in the form of cattle raids. On occasion the Andriana (ruling class) solicited direct or indirect military support from Europeans, who sought to protect trading alliances, further destabilising the region. who rulers intermarried with and adopted their culture and religious beliefs. This saw Andriamandazoala extend his control in Menabe. One brother, , with his followers took this opportunity to expand north. During the conquests he deferred decisions to an ombiasy, and his forces raided for cattle and slaves which were then traded at conquered port cities. However Solofo Randrianja says that the kingdoms in the south were derived from the Maroserana's initial migration to the southwest. Decline and Merina conquests Following the failure of France's colony in Marotte/Nosy Mangabe (a small island off Antongil Bay purchased from the Sakalava Boina king), they began establishing trading posts along the east coast. Toakafo died c. 1733, and his successor, Ndramahatindriarivo, moved the capital to Marovoay. Following the death of Menabe's king in 1809 the succession conflict involved Imerina's Andrianampoinimerina. Battles were however inconclusive, and Sakalava's ascended to the position. The 19th century saw rapid growth of the slave trade and pressure from European commercial expansion, and in 1810 the British capitalised on French weaknesses to capture Mauritius off the east coast. The British allied with King Radama of Imerina in 1817 and recognised him as "King of Madagascar" with the stated aim of abolishing the slave trade, posing a great threat to Sakalava's dominance over trade, resulting in the Sakalava forming an alliance with the French.. The lack of a supreme ruler in Iboina caused it to rapidly fragment and disintegrate. In response to the massacre the Sakalava resisted tenaciously under Ingereza, however by 1902 Menabe's Sakalava had been defeated. By 1904 France had consolidated their rule over Madagascar. Postcolonial period Many of the lineages continue to exist today as non-sovereign monarchies. The ancestral relics of the four 'founders' of Iboina in Majunga are hotly contested over by the Bemihisatra and Bemazava lineages, who both split from the main dynastic line during Ndramahatindriarivo's reign in the 18th century. After a fire destroyed the shrine hosting the relics in 1958, the Bemazava built a new one called Mandresiarivo. On 8 June 1973 the Bemihisatra took the relics by force at night, and in 1979 the Bemazava's temple was bulldozed by a government official with Bemihisatra associations. == Government ==
Government
The states were headed by monarchs (Mpanjaka be, "great ruler") who ruled despotically, and adhered to patrilineal succession. The first minister (Manantany) handled the affairs of the state, and their degree of power was dependent on how involved the monarch became. An aide to the first minister (Fahatelo) served as the specialist on the clans, genealogies, and customs (the latter is said to have ruled Sakalava society). At the court was a Royal Council composed of six elders, and in some cases pirates who had sought safety in return for assistance in translations and negotiations. All decisions by the monarch were advised by priests (), who could be held responsible if something went wrong. Taxation was usually in the form of cattle, and people fulfilled labour quotas by working on royal rice fields, with their position and ability determining the amount. This was overseen by an official also titled Fahatelo, who also saw the royal cattle pen was maintained via gifts. Relatives of the monarch became minor rulers (mpanjaka) over small polities (fehitra), fulfilling their economic needs but limiting their political influence. Tributaries paid in the form of silk, rice, sheep, vegetables, and likely slaves. == Economy ==
Economy
The Sakalava were predominantly pastoral, although they cultivated manioc and maize as insurance in cases of drought and natural disaster. The Europeans traded out of necessity in order to survive, trading firearms, coins, and manufactured goods for food and slaves. Due to rice cultivation being unsuitable to the dry environment of the west coast, the Sakalava obtained most of their rice from the interior. == Culture and society ==
Culture and society
The monarchs were supported by a cult based on ancient relics called dady, which were considered proof of royalty and a source of power due to their associations with the royal ancestors (Ampagnitobe). A periodical ritual based on them involved publicly washing the bones of deceased monarchs in a river, and it was overseen by officials titled Talempihitry and Haminboay. The politico-religious concept of hasina represented the "essence of power and fertility", believed to usually be given by ancestors and to accrue in humans, facilitating political authority and hierarchy. Meals often consisted of maize, manioc, calavances, and milk. Women were important for ensuring the growth of the patrilineal kinships and large lineages correlated to political power. Territorial endogamy was encouraged to such an extent that celibacy was preferable to alternatives. If celibate, women cared for children entrusted to their maternal uncles (renilahy, meaning "masculine mothers"), who were in charge of the circumcision initiation rite into the paternal lineage. Under Queen Ravahiny (r. 1778-1808) poison trials using tanguin were carried out to determine guilt for crimes. Philosophy In Sakalava thought, history is suffering and something heavy to be borne, as evidenced by numerous etymologies and the tromba institution. Canadian anthropologist Michael Lambek distinguishes it from North American conceptions, saying "Sakalava do not commemorate past trauma in order to paint themselves as victims or acquire rights on that account. They want to be understood as powerful. But the Sakalava notion of power is characterized by the way it turns inward; potency is understood in a way that highlights silence, sacrifice, and constraint, but also connection to the wider order rather than individual rights or autonomy from order." == List of rulers ==
List of rulers
Menabe The following is a list of rulers of Menabe according to (fitahina in small print): • • Akobo • Andrianihaninarivo • Ratrimolahy • Ramiteny Andriamanotriarivo • Ramienala Andriantsoanarivo • Andriamatantiarivo • Rekalasambae Andrianilainarivo • Vinany Andriantahoranarivo • Toera Andriamilafikarivo (brother of Iangereza Andriamanengarivo) Iboina The following is a list of rulers of Iboina according to Michael Lambek, complemented by Jacques Lombard: • Tsimanato (r. 1685-1710) • Andriantoakafo Andramboeniarivo (r. 1710-33) • Andriamahatindriarivo (r. 1733-?) • Andrianjahevenarivo • ... (two queens preceded Ravahiny) • Ndramamelong (r. 1785-1819) • Tsimalama (r. 1819-22) • Ndramanavakarivo (r. 1822-32, last official sovereign) • Oantitsy • Tsiomeko (d. 1842) == Notes ==
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