Although
Samson Raphael Hirsch's 1853-established
Realschule provided girls with "rigorous elementary and secondary school education," and "thousands of girls in Russia attended female-only
cheders in the 1890s,", However, he agreed to take her to see the
Belzer Rebbe in
Marienbad, who gave her his blessing in two words: "Mazel uBrocha." and he in fact refused to encourage the girls of his Hasidim to go to Bais Yaakov. According to the diary of a seminary student, Bracha Levin, Schenirer did tell the Belzer rebbe of her intentions of teaching young girls, to which he gave his approval, provided that she did not teach Hebrew. This was an assurance she could give, since she did not speak that language. And later on, she consulted with him on a
halakhic matter concerning her school. Schenirer opened a
kindergarten for twenty-five children in her seamstress studio, where she emphasized love of Torah and
mitzvos. Schenirer had begun to set up lectures and a library for Jewish women but she abandoned that plan. She was admired for her sensitivity and care for others. After work, Schenirer stayed up late to study the weekly Torah portion and Tanakh (
Hebrew Bible) in Yiddish translation: The lessons at her schools consisted of explaining in simple terms to the students the meaning of the
Chumash (
Pentateuch), and some other sections of Tanakh. She instilled pride of being Orthodox in the students through song, plays, and dancing. Schenirer encountered no resistance from Orthodox leadership in setting up her school; on the contrary, her Kraków school was aided almost from the beginning by the local
Agudat Yisrael, and by other local branches of the Agudah, until it was incorporated into the Keren ha-Torah of the World Agudat Yisrael. Within 5 years, the Agudah copied Schenirer's model, growing into 7 schools, with 1,040 students. By 1933, there were 265 schools in Poland alone, with almost 38,000 students. The main goal of the schools was to In 1933, Schenirer retired from her role within the institution, but remained very much involved until her death in 1935.
Teacher's Seminary In 1923, Leo Deutschlaender, together with Sarah Schenirer, set up a
teachers' seminary, to train staff for the rapidly expanding network of schools. Deutschlaender, a neo-Orthodox pedagogue from Germany, and the head of the educational fund of the Agudat Yisrael (Keren ha-Torah), saw the need for professionally trained teachers. ==Personal life==