On 25 November 1287, Schalkenmehren had its first documentary mention in a document from
Himmerod Abbey. Some mention of the now vanished village of Weinfeld must be made, for it is linked historically with Schalkenmehren. The only building from this forsaken village that still stands today is a small church which even now appears as a
charge in Schalkenmehren’s
coat of arms. It is consecrated to
Saint Martin. Weinfeld lay east of this church, where a cross-country path to
Mehren now leads. It had been a
Roman settlement that
converted early on to
Christianity, perhaps as early as
Constantine’s time, but certainly after
Saint Boniface’s works in Germany. The village’s name is variously interpreted as being derived from
Weihefeld (roughly "Hallowed Field") or from
Winefeld, meaning "Friend’s Field" (this root also shows up in
English, in names such as "Baldwin"). Weinfeld was a parish quite early on. The Altburg (
castle), built in 731, belonged to the parish of Weinfeld. The parish included Weinfeld, Schalkenmehren with the Altburg,
Saxler,
Udler and three houses from Gemünden. The chapel in Schalkenmehren was considered a branch of the one in Weinfeld. Today, the Weinfeld chapel is a
pilgrimage site. In the yard around the chapel, the dead of Schalkenmehren are still buried, as they have been for centuries. By 1562, though, Weinfeld had been forsaken. It was in this year that the last pastor left the now dead village and moved to Schalkenmehren. In 1522, the
Plague had broken out in the German Emperor’s army. A chronicle from the Saarland reports: "At that time, warring peoples had brought a plaguelike sickness in, which in the Rhinelands wrought great devastation. The people died en masse and suddenly." Weinfeld was one of quite a few
Eifel villages that were wiped out in the
epidemic. The statues of the "
Plague Saints",
Saint Sebastian and
Saint Roch, recall this time. The survivors migrated away or moved to Schalkenmehren. However, Weinfeld remained a parish until 1803 – the onset of
Napoleonic times – and the pastors still bore the title Parish Priest of Weinfeld, even though they lived in Schalkenmehren. In 1920, the young schoolteacher Anna Droste-Lehnert came to Schalkenmehren. It struck her that the Eifel farmers were very poor, and also that they could weave very pretty cloths, the so-called
Maartuch ("
maar cloth"). With friends from the
Wandervogel movement, she convinced the villagers to found, together with her, a coöperative. In 1926, nineteen Schalkenmehren citizens joined together to form the
Heimweberei-Genossenschaft Schalkenmehren e.G. The farmers wove, the farmers’ wives did the cutting and sewing, and the coöperative marketed the products. Mrs. Droste-Lehnert also designed new patterns for the weavers. In the 1930s, the coöperative was very successful, and even in the difficult time just after the
Second World War, it managed to keep itself going. In the 1970s, one episode of the German
children’s television programme
Die Sendung mit der Maus featured the coöperative. When the village’s structure moved away from
farming and the numbers of active weavers declined, the coöperative was dissolved in 1983. Some active women citizens of the municipality of Schalkenmehren later founded the
Heimweberei-Museum Schalkenmehren ("Schalkenmehren Home Weaving Museum"), which exhibits the history of the
Heimweberei-Genossenschaft Schalkenmehren e.G. They run it as a volunteer operation. == Politics ==