Senenmut first enters the historical record on a national level as the "Steward of the God's Wife" (
Hatshepsut) and "Steward of the King's Daughter" (
Neferure). Some
Egyptologists place Senenmut's entry into royal service during the reign of
Thutmose I, but it is far more likely that it occurred during either the reign of
Thutmose II or while Hatshepsut was still regent and not pharaoh. After
Hatshepsut was crowned pharaoh, Senenmut was given more prestigious titles and became
high steward of the king. Senenmut supervised the quarrying, transport, and erection of twin
obelisks, at the time the tallest in the world, at the entrance to the
Temple of Karnak. Neither stands today though they were commemorated in the
Chapelle Rouge. Karnak's Red Chapel was intended as a
barque shrine and may have originally stood between the two obelisks. (The remaining obelisks of Hatshepsut were erected in Year Fifteen as part of her Heb
Sed Festival; one still stands in the Temple of Karnak whilst the other is in pieces, having fallen many centuries ago.) Senenmut claims to be the chief architect of Hatshepsut's works at
Deir el-Bahri. Senenmut's masterpiece building project was the
Mortuary Temple of Hatshepsut, also known as the Djeser-Djeseru, designed and implemented by Senenmut on a site on the
west bank of the
Nile, close to the entrance to the
Valley of the Kings. The focal point was the
Djeser-Djeseru or "the Sublime of the Sublimes" mortuary temple-('Holy (of) Holiests'), a colonnaded structure of perfect harmony built nearly one thousand years before the
Parthenon. Djeser-Djeseru sits atop a series of terraces that were once graced with
gardens. It is built into a
cliff face that rises sharply above it. Djeser-Djeseru and the other buildings of the Deir el-Bahri complex are considered to be among the great buildings of the ancient world. The building complex design is thought to be derived from
the mortuary temple of Mentuhotep II built nearly 500 years earlier at Deir-el-Bahri. Senenmut's importance at the royal court under Hatshepsut is unquestionable: :he was able to lay immediate claim to prime construction sites at
Sheikh Abd el-Qurna and Deir el Bahri itself for the excavation of his tomb chapel and burial chamber. commissioned by Senenmut, 97m long and 41m deep Senenmut's Theban Tomb 71 was started late in Year 7, "shortly after Hatshepsut's accession, the death of Hatnofer, and Hatnofer's interment with the exhumed remains of several family members", while the "excavation on the chapel seems to have continued until after Year 7" of the female pharaoh's reign. Senenmut's tomb appears to have enjoyed Hatshepsut's favour and "his portrayal in the
Punt reliefs certainly postdates Year 9" of Hatshepsut. The earliest known astronomical ceiling in Egypt is found as a main part of a decor in the hypogeum-cenotaph of Senenmut. The
astronomical ceiling in Senenmut’s hypogeum (numbered as TT 353) is divided into two sections, representing the northern and southern skies. This indicates another dimension of his career, suggesting that he was an ancient astronomer as well. Some Egyptologists have theorized that Senenmut was Hatshepsut's lover. Facts that are typically cited to support the theory are that Hatshepsut allowed Senenmut to place his name and an image of himself behind one of the main doors in Djeser-Djeseru, and the presence of
graffiti in an unfinished tomb used as a rest house by the workers of Djeser-Djeseru depicting a male and a
hermaphrodite in pharaonic regalia engaging in an explicit sexual act. Although it is not known where he is buried, Senenmut had a tomb constructed for himself and a cenotaph-hypogeum. The unfinished tomb is at (
TT71) in the
Tombs of the Nobles and his cenotaph-hypogeum (numbered as TT353), near Hatshepsut's mortuary temple, and contains a famous star ceiling. They were both heavily vandalized during the reign of
Thutmose III, perhaps during the latter's campaign to eradicate all trace of Hatshepsut's memory. Neither tomb by itself was complete, as would be expected of an Egyptian tomb for a person of high standing. TT71 is a typical Theban Tomb with a shaft and unfinished burial chambers. His cenotaph-hypogeum (numbered as TT353) is fully underground without any overground chapel. They complement each other and are only, together, a full burial monument. However, the work carried out on the hypogeum TT353 by the Archaeological Mission of the Instituto de Estudios del Antiguo Egipto (2000-2008), proves that it is a hypogeum to perform Senenmut transformation rites. ==Image gallery==