Although free, and relatively secure, émigrés found conditions far from ideal. For one thing they were all stateless, as the Soviet government had revoked the citizenship of all political exiles in 1921. The only travel document most of them had was the
Nansen passport, issued by the
League of Nations. Unlike other foreigners in
China they did not have the benefits conferred by
extraterritoriality, which granted immunity from local laws. If arrested, they would be tried under Chinese law. Employment in this international city required a good command of English or French as a minimum requirement. Whole families depended on wives or daughters who made a living as
taxi dancers (hired dancing partners). A survey by the League of Nations in 1935 reportedly found that some 22% of Shanghai Russian women between 16 and 45 years of age were to some extent engaging in
prostitution. Some found professional work, such as teaching music or French. Other women took work as dressmakers, shop assistants and hairdressers. Many men became career soldiers of the
Shanghai Russian Regiment, the only professional/standing unit within the
Shanghai Volunteer Corps. Gradually, and despite many difficulties, the community not only gained a good deal of cohesion but began to flourish, both economically and culturally. By the mid-1930s there were two Russian schools, as well as a variety of cultural and sporting clubs. There were Russian-language newspapers and a radio station. An important part was also played by the local
Russian Orthodox Church under the guidance of St.
John of Shanghai and San Francisco. Many exiles set up restaurants in the district known as
Little Russia (around the Avenue Joffre, now
Middle Huaihai Road, in the
French Concession), contributing to the development of the local Western-style
Haipai cuisine. Russian musicians (such as
Oleg Lundstrem) achieved a dominance over the city's foreign-run orchestra. The most famous Russian singer,
Alexander Vertinsky, relocated from Paris to Shanghai; and
Fyodor Chaliapin appeared on tour.
Vladimir Tretchikoff, the "King of Kitsch", spent his youth in the city. Russian teachers offered lessons in theatre and dancing.
Margot Fonteyn, the English ballerina, studied dance in Shanghai as a child with Russian masters, one of whom,
George Gontcharov, had danced with the
Bolshoi in Moscow. Russian women with their dancing and other contributions to the entertainment industry gave the city the exotic reputation noted in the guidebooks of the day. A fictionalized portrayal of their predicament is presented in the
James Ivory film
The White Countess (2005). ==During the Japanese occupation==