The Sharanga is notable for its employment by a number of the
Dashavatara, the avatars of Vishnu: Parashurama, Rama, and
Krishna.
Rama carries the bow in his epic and is also mentioned to bear it in the
Padma Purana. The bow is offered to him by
Parashurama, the previous incarnation of Vishnu. In the
Ramayana, Parashurama, the
Brahmin warrior who is famously massacred
Kshatriyas, regales the tale of the bow.
Vishvakarma creates the bows of
Pinaka and Sharanga to settle the question of the superiority of the deities Vishnu and
Shiva. Vishnu is victorious, and Shiva presents his bow to the king of Mithila. Vishnu's bow is passed down to Richika, who presented it to
Jamadagni, Parashurama's father, the latter claiming it after his father's assassination. Parashurama challenges Rama to fight him if the latter is able to string the bow. When the prince achieves this, the warrior admits defeat and retires to his abode. In a legend also featured in the Padma Purana, a number of great sages debate regarding the deity most worthy of their obeisance. They dispatch
Bhrigu to the abodes of first
Shiva, then
Brahma, and finally
Vishnu. Bhrigu finds that Shiva is Spending time with
Parvati, Brahma is busy with the aspects of
rajas, and Vishnu sleeping on
Shesha,
Lakshmi his consort rubbed his feet. When a furious Bhrigu kicks Vishnu on his chest, the latter greets the sage with warmth and considers himself to be blessed by the touch of his feet. Bhrigu hails Vishnu as the holder of the Sharanga as he sings his praises. In some versions of
Krishna's battle with
Narakasura, his second queen consort,
Satyabhama, takes his bow to slay the asura. == In Literature ==