Article XIII of the Union of Utrecht stipulated that the regulation of religion was a matter of policy for the individual provinces (so not of the "Generality"). It first reaffirmed the provision in the
Pacification of Ghent, which gave the States of Holland and the States of Zeeland full discretion in religious matters in their jurisdictions, while the other provinces were constrained by the provisions of the "religious peace" previously promulgated by
Archduke Matthias. The article also provided that no province would be authorized to intervene in religious matters in another province. The States of Holland, the government of the province of Holland after 1588, took its responsibility serious and in 1590 made a regulation for the
Dutch Reformed Church, which gave it great influence on the organisation of the church, the appointment and pay of its ministers, and the financial support of the congregations of the church. In itself this was acceptable to the church as long as its autonomy, especially in doctrinal matters, was respected. But the fact that the parties in the debate between the followers of two rival theologians,
Jacobus Arminius and
Franciscus Gomarus at the
University of Leiden about the doctrine of
Predestination asked for the intervention of the public authorities made it inevitable that the government became involved. Some of the
Regenten that made up the States and the local
vroedschappen became partisans themselves. Others, like Grotius, tried to find a solution that would at least preserve the public peace. But the attempt to impose "tolerance" in doctrinal matters was itself seen as doctrinal encroachment, especially by the Counter-Remonstrants as the followers of Gomarus were known. The Counter-Remonstrants demanded that the doctrinal conflict should be decided in a National
Synod, but this was unacceptable to Oldenbarnevelt, because this would make it a matter of national policy, and not of provincial policy, as prescribed by art. XIII of the Union of Utrecht. The dispute got out of hand when the members of the Dutch Reformed congregations took to the streets in 1614 and later years. This led to mob violence by which the city governments felt threatened, also because the
schutterijen, who were responsible for keeping the public peace were often made up of Counter-Remonstrants themselves, and refused to protect the
Remonstrant victims of the violence. Similarly, the
stadtholder Prince Maurice, who was
ex officio commander-in-chief of the
Dutch States Army, was sympathetic to the Counter-Remonstrants, and refused to let his troops intervene to restore order. This came to a head when Counter-Remonstrants in The Hague forcibly occupied the
Cloister Church for their services on 9 July 1617. The local authorities did not dare to intervene, and Prince Maurice made his sympathies clear by attending church services in this church. ==The resolution==