's
polysemous meanings developed diachronically over three millennia. The , an authoritative historical dictionary, distinguishes one meaning for ("a deity ()) and eleven meanings for translated below: • Celestial god(s)/spirit(s) of stories/legends, namely, the creator of the myriad things in heaven and earth and the supreme being. () • Spirit; mind, mental faculties; consciousness. Like: concentrated attention; tire the mind; concentrate one's energy and attention. () • Expression, demeanor; consciousness, state of mind. () • Portrait, portraiture. () • Magical, supernatural, miraculous; mysterious, abstruse. Like: ability to divine the unknown, amazing foresight; highly skilled doctor; genius, masterpiece. () • Esteem, respect; valuable, precious. () • Rule, govern, administer. () • Cautious, careful, circumspect. () • Display, arrange, exhibit. () • Dialect. 1. Dignity, distinction. () 2. Entrancement, ecstasy. () 3. Clever, intelligent. () • Surname, family name. () This dictionary entry for lists early usage examples, and many of these 11 meanings were well attested prior to the
Han dynasty.
Chinese classic texts use in meanings 1 "deity", 2 "spirit, mind; attention", 3 "expression; state of mind", 5 "supernatural", and meaning 6 "esteem". The earliest examples of meaning 4 "portrait" are in
Song dynasty texts. Meanings 7-9 first occur in early
Chinese dictionaries; the
Erya defines in meanings 7 "govern" and 8 "cautious" (and 6, which is attested elsewhere), and the
Guangya defines meaning 9 "display". Meaning 10 gives three usages in Chinese dialects (technically "topolects", see
Fangyan). Meaning 11 "a surname" is exemplified in
Shennong ("Divine Farmer"), the
culture hero and inventor of agriculture in
Chinese mythology. The Chinese language has many
compounds of . For instance, it is compounded with in , with in , and in . Several "spirit; god" compounds use names for other supernatural beings, for example, in , in , in , in , and in . The earliest discovered character form for shen suggests two components. The right side of the character gives the basic meaning and pronunciation, as well as providing a graphic representation of flashing lightning from the clouds. This visual displays ancient people’s belief that lightning was the manifestation of god.1 The left side displays a modified character shi which pertains to ritual ceremonies, worship, or prayer. This concept originally referred to stone table used for offering ceremonial sacrifices to the gods.
Wing-Tsit Chan distinguishes four philosophical meanings of this : "spiritual beings", "ancestors", "gods and demons", and "positive and negative spiritual forces". The primary meaning of is translatable in English as god, gods, God; deity, deities, spirit, spiritual, spiritlike, spirits, Spirit, spiritual beings; celestial spirits; ancestral spirits, supernatural beings, etc. is sometimes loosely translated as "soul", but Chinese
hun and po distinguishes and . can be used as a loanword. The
Oxford English Dictionary (2nd ed.) defines in these terms, "In Chinese philosophy: a god, person of supernatural power, or the spirit of a dead person." can also refer to a living, "'spiritual' or 'spiritlike'" person or people when they accomplish things perceived to be
superhuman, such as saving "people through the power of Virtue." In acupuncture, is a pure spiritual energy devoid of memory and personality traits, whereas is the spiritual energy associated with the personality and the energy tied to the sustenance of the physical body. In this system, resides in the heart and departs first at death, resides in the liver and departs second, and resides in the lungs and departs last. plays a central role in Christian translational disputes over
Chinese terms for God. Among the early Chinese "god" names, or was the Shang term, was the Zhou term, and was a later usage (see
Feng Yu-Lan. Modern terms for "God" include , , (esp. Catholics), and (esp. Protestants). ==Graphics==