Sindhi Hindus consider Oderolal as
Jhulelal, who is considered as incarnation of Lord
Varuna. There are two versions related to Oderolal's birth. First one is by the 19th-century historian
Bherumal Meharchand Advani’s
Sindhi Boli Ji Tareekh, which states that Oderolal was born in the year 1007 as per Sindhi Hindu calendar in Nasarpur. His birth is celebrated as
Cheti Chand. The second one is mentioned in Hussain Badshah’s
Hyderabad Ji Tareekh and Advani’s
Qadeem Sindh. It mentions that during the 10th century, Mirrikh Shah, the ruler of Thatta, attempted to forcibly convert Hindus. So the Hindus prayed along the banks of the Indus river for 40 days. On the 40th day, a young horse-rider appeared, instructing them to tell Mirrikh Shah to stop his oppression. According to Advani’s first versio in
Sindhi Boli Ji Tareekh, forty years later, a boy named Oderolal in Nasarpur which is seen as the fulfillment of divine intervention. According to another narration, after the disappearance of Oderolal, Mirrikh wanted to build a tomb as per Islamic custom for him, but Hindus wanted to build
Samadhi. A debate happened between both, suddenly heavy rain started pouring and a voice came from the sky saying " Behold, make my shrine acceptable to both, Hindus and Muslims; let its one part be like a temple and the other part be like a Dargah (shrine). I belong to all of you". For Hindus the shrine forms the seat of the
Daryapanthis, originally a sub-sect of the followers of
Gorakhnath, who belong to the
Nath tradition.
Daryalal is another name of Jhulelal. Both communities also refer to the saint by the alternate and religiously-neutral term
Zinda Pir, or "The Living Saint." Sindhi Muslims believe the saint interred at the shrine is
Sheikh Tahir and while some believe its
Khwaja Khizr. The complex is home to both a Muslim shrine and Hindu temple. The joint arrangement was devised as a compromise to stem any conflict that might arise regarding the final religious rites for the corpse. == Architecture & Worship ==