The earliest surviving accounts of Simon's life do not mention him having a vision. The first known reference dates from the late 14th century, over 100 years after 16 July, 1251, the date when tradition says the vision occurred. The Virgin was said to have appeared to him holding the
Scapular in her hand, saying: "whoever dies clothed in this habit shall not suffer the fires of hell." Beginning in the 16th century, the Carmelites began giving the
Brown Scapular to lay people who wanted to be more closely affiliated with them. It soon became popular as a religious article. Scholarly investigation into historical sources has raised questions about whether Simon Stock's vision actually happened. Several religious orders in the Middle Ages told stories of Mary giving them their habit or promising protection. The great Carmelite authors of the 14th century do not mention the
scapular at all. Challenges to the historicity of the scapular vision (and passionate defenses of it) are not a new phenomenon; a notable challenge came in 1653, from a scholar at the
University of Paris,
Jean de Launoy. In response, a Carmelite named John Cheron published a fragment of a letter which he purported to be an account by Simon Stock's secretary Peter Swanington (or Swanyngton), giving details of Simon's life, and the scapular vision. It is a fabrication. The pope himself was known to wear the scapular. ==See also==