'' is associated with the advent of the New Year|alt=|left The month of Bak, which represents prosperity in the Sinhala calendar (or in the month of April according to the
Gregorian calendar), is when the sun moves (in an astrological sense) from the
Meena Rashiya (House of Pisces) to the
Mesha Rashiya (House of Aries) in the celestial sphere; people begin celebrating the Sinhala New Year, known as
Aluth Awurudda in Sinhala. It marks the end of the
harvest season and also coincides with one of two instances when the sun is directly above Sri Lanka. However, unlike the celebration of the new Gregorian calendar year at midnight on 31 December, the Sinhala traditional New Year begins at a time determined by astrological calculations. Also unlike 31st night celebrations, where an old year ends at midnight and new year begins immediately afterwards; the ending of the
old year, and the beginning of the
new year occur several hours apart from one another (this span of time is usually 12 hours and 48 minutes, which starts when the sun, as a disk, starts to cross the astrological boundary between 'House of Pisces' and 'House of Aries' and ends when the crossing is complete. The halfway point is considered as the dawn of the new year). This period is, referred to as the
Nonagathe (or the 'neutral period' or 'Auspicious Time' ). During this time Sri Lankans are, according to tradition, encouraged to refrain from material pursuits, and engage solely in either religious activities or traditional games. Cultural rituals begin shortly after the beginning of the Sinhala New Year, with the cleaning of the house and lighting of an oil lamp. In some communities, women congregate to play upon the
Raban (a type of a drum) to announce the incipient change in the year. Families carry out a variety of rituals, the exact timings of which are determined by
astrological calculations - from lighting the fire to making the
Kiribath (milk rice) to entering into the first business transaction and eating the first morsels. The rituals vary slightly based on the locale. However, the core of the celebrations remains the same. The approach of each auspicious time for various rituals is heralded by the unmistakable sign of very loud
firecrackers.
Fireworks play a major role in the celebration of the Sinhala New Year. Once the important rituals are done, the partying begins as families mingle in the streets, homes are thrown open and children are let out to play. The ubiquitous plantain is dished out alongside celebratory feasts of
Kavum (small oil cake) and
Kokis (crisp and light sweetmeat, originally from the Netherlands). However, the extent of outdoor activities depends largely on the neighbourhood. The suburban communities tend to have such social gatherings than urban or city dwellers. The blossoming of the flowers of the
Yak Erabadu is associated with the advent of the Sinhala New Year. As
Aluth Awurudda is an important national holiday, the celebrations are given wide coverage and patronage from state-owned media as well as private media. Programs dedicating to celebrations of the New Year are broadcast for at least 2 days straight. Media Companies organize special New Year festivals in different parts around the country throughout the month of April. ==Harvest Festival==