Skin-walker

In the Navajo language, ' translates to "by means of it, it goes on all fours". While perhaps the most common variety seen in horror fiction by non-Navajo people, the ' is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of ''''. As of 1986, the legend of the skin-walkers is not well understood outside of Navajo culture, both due to reluctance to discuss the subject with outsiders, as well as what Cherokee Nation academic Adrienne Keene says is a lack of the necessary cultural context the stories are embedded within. Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust. Keene, founder of the website Native Appropriations, has written in response to non-Navajos incorporating the legends into their writing (and specifically the impact when J. K. Rowling did so) that when this is done, "We as Native people are now opened up to a barrage of questions about these beliefs and traditions ... but these are not things that need or should be discussed by outsiders. At all. I'm sorry if that seems 'unfair', but that's how our cultures survive." ==Legend==

Animals associated with witchcraft usually include tricksters such as the coyote; however, it may include other creatures, usually those associated with death or bad omens. They might also possess living animals or people and walk around in their bodies. Skin-walkers may be male or female. Non-Native interpretations of skin-walker stories typically take the form of partial encounter stories on the road, where the protagonist is temporarily vulnerable, but then escapes from the skin-walker in a way not traditionally seen in Navajo stories. Sometimes Navajo children take European folk stories and substitute skin-walkers for generic killers like The Hook. == See also ==