and
pardos in Brazil. Some believe that these parallels between South Africa during the apartheid era and modern-day Brazil are associated with the country's history of
slavery and associated racial castes, as inequities in the economic and social status particularly affect
Afro-Brazilians in comparison to other groups. According to
São Paulo Congressman
Aloizio Mercadante, a member of Brazil's leftist
Workers' Party (PT), "Just as South Africa had racial apartheid, Brazil has social apartheid." Journalist Kevin G. Hall wrote in 2002 that
Afro-Brazilians trail
White Brazilians in almost all
social indicators, including
income and
education. Those living in cities are far more likely to be abused or killed by
police, or incarcerated than are members of other groups. Critics note that the classes are mostly separated from any interaction other than service: the wealthy live in walled-off
gated communities, and the disadvantaged classes do not interact at all with the wealthy "except in domestic service and on the shop floor". According to
France Winddance Twine, the separation by class and race extends into what she terms "
spatial apartheid", where upper-class residents and guests, presumed to be white, enter apartments buildings and hotels through the main entrance, while lower-class domestics and service providers enter at the side or rear. Civil rights activist Carlos Verissimo writes that Brazil is a racist
state, and that the inequities of
race and class are often inter-related.
Michael Löwy states that the "social apartheid" is manifested in the gated communities, a "social discrimination which also has an implicit racial dimension where the great majority of the
poor are
black or half caste." Despite Brazil's retreat from military rule and return to democracy in 1988, social apartheid has increased. ==Effects on street youth==