Byzantine Rite In the
Byzantine Rite, when it comes time for the
Communion of the faithful, the
Lamb (Host) is cut into smaller portions with the
Spear and placed in the
Chalice, and thus distributed to the faithful using the Spoon. In this way, the faithful receive both the Body and Blood of Christ, without taking the
Sacrament into their hands. At the end of the Liturgy, the
Deacon will use the Spoon to consume the remaining Gifts (Body and Blood of Christ), and then
ablute the Spoon, Spear and Chalice using wine and hot water (the
Diskos (Paten) is usually abluted only with hot water). Since the Spoon is one of the Sacred Vessels it is usually kept on the
Table of Oblation (Prothesis), where the bread and wine are prepared for the Eucharist. Often when a Chalice and Diskos are made, an
Asterisk, Spoon, and Spear will be made to match them. Because it touches the Body and Blood of Christ, the liturgical spoon should be made of gold, or at least be gold plated. The Spoon is also used to prepare the
Presanctified Gifts at the Sunday Liturgies during
Great Lent, and the
Reserved Mysteries on
Great Thursday of
Holy Week. The priest will take up the Lamb in his left hand and hold it over the Chalice. With the Spoon in his right hand, he will pour some of the Blood of Christ onto the underside of the Lamb, where the cross had been cut with the Spear during the
Proskomedie. The Spoon, being a sanctified object, may not be used for any purpose other than the liturgical uses for which it is appointed, and no one of lower rank than a deacon should touch it.
Alexandrian Rite After the priest has placed a piece of the consecrated loaf in the communicant's mouth by hand, the deacon gives the communicant the consecrated wine with the Spoon.
Maronite Rite The
Maronite Catholic Church stands as an exception, as the faithful are given Communion by dipping a part of the consecrated loaf into the chalice, usually held by a deacon, and His Body,
intincted with His Blood, is then placed in the communicant's mouth by hand. The spoon is still often found as part of the ware of the altar, but is not normally used. This is also true for the
Melkite Greek Catholic Church. ==References==