,
Washington, D.C. Turgot of Durham, Bishop of St Andrews, became close to the Scottish court and a friend and spiritual adviser to Margaret.* Between 1100 and 1107, Turgot wrote a
vita of her at the request of her daughter,
Matilda, wife of King
Henry I of England. Turgot credits her with having a civilising influence on her husband Malcolm by reading him narratives from the
Bible. She instigated religious reform, striving to conform the worship and practices of the Scottish church to those of the continental church, which she experienced in her childhood. This she did on the inspiration and with the guidance of
Lanfranc, a future
archbishop of Canterbury. Due to these achievements, she was considered an exemplar of the "just ruler", and moreover influenced her husband and children, especially her youngest son, the future King
David I of Scotland, to be just and holy rulers. "The chroniclers all agree in depicting Queen Margaret as a strong, pure, noble character, who had very great influence over her husband, and through him over Scottish history, especially in its ecclesiastical aspects. Her religion, which was genuine and intense, was of the newest Roman style; and to her are attributed a number of reforms by which the Church [in] Scotland was considerably modified from the insular and primitive type which down to her time it had exhibited. Among those expressly mentioned are a change in the manner of observing
Lent, which thenceforward began as elsewhere on Ash Wednesday and not as previously on the following Monday, and the abolition of the old practice of observing Saturday (Sabbath), not Sunday, as the day of rest from labour (for more information on this issue see Skene's
Celtic Scotland, book ii chap. 8)." She attended to charitable works, serving orphans and the poor every day before she ate and
washing the feet of the poor in imitation of Christ. She rose at midnight each night to attend the
liturgy. She invited the
Benedictine Order to establish a monastery in
Dunfermline,
Fife in 1072, and established ferries at
Queensferry and
North Berwick to assist pilgrims journeying from south of the
Firth of Forth to St Andrews in Fife. She used a cave on the banks of the Tower Burn in Dunfermline as a place of devotion and prayer. St Margaret's Cave, now covered beneath a municipal car park, is open to the public. Among other deeds, Margaret also instigated the restoration of
Iona Abbey. She is also known to have interceded for the release of fellow English exiles who had been forced into
serfdom by the
Norman conquest of England. Margaret was as pious privately as she was publicly. She spent much of her time in prayer, devotional reading, and ecclesiastical embroidery. This apparently had considerable effect on Malcolm, who (with questions of bias) has been portrayed as illiterate: he so admired her piety that he had her books decorated in gold and silver. One of these, a
pocket gospel book with
portraits of the Evangelists, is in the
Bodleian Library in
Oxford, England. Malcolm was largely ignorant of the long-term effects of Margaret's endeavours, not being especially religious himself. He was content for her to pursue her reforms as she desired, which was a testament to the strength of and affection in their marriage. ==Death==