St. Victor Petroglyphs Provincial Park

There is evidence that the petroglyphs were not carved all at one time but rather over a period of hundreds of years by different people as there are a few examples of carvings superimposed on carvings. It is not known exactly who carved them but this rock art is typically attributed to the people of the Siouan languages. There are carved animal tracks, animal and human figures, geometric shapes, and genitalia. "The association of vulva forms with cloven-hoofed animal tracks relates to Siouan mythological themes of fertility and the sacred relationship between women and bison". The petroglyphs were likely created as part of rituals and focused on productivity of game animals, curing, and vision-seeking. == The petroglyphs today ==

First Nations today still consider the site sacred. The natural erosion of the sandstone is causing the petroglyphs to fade and the erosion of the cliff has caused a large piece of carved sandstone, bearing a dozen carvings, to break away. Different First Nations individuals and groups have expressed differing views regarding preservation of the carvings, including taking active measures, versus "letting nature take its course". The province has chosen the latter stance despite international conventions that encourage preservation of rock art for the education and enjoyment of future generations. To slow vandalism and wear and tear from foot traffic, the province has blocked access to the carvings by erecting a fence. Several interpretive plaques are located outside the fence. In the nearby community of St. Victor, the St. Victor Petroglyphs Interpretative Centre, established and operated by Friends of St. Victor Petroglyphs, presents professionally-prepared interpretive panels and other displays on the petroglyphs, and the Friends offer guided tours of the site. The main authoritative source on these petroglyphs is the book published by the Friends: St.Victor Petroglyphs: The Place of the Living Stone. == See also ==