Building and restorations The Church of St Edward is an
ashlar Cotswold stone Norman church, its parts dating from the 11th or 12th to the 14th century except for its tower and clerestory of the 15th century. It stands on the site of the original
Saxon church, believed to have been made of wood. The tower and clerestory required substantial funds, provided by the community's wool trade which directly enriched the medieval rectory. The then parish priest, Reverend
Robert William Hippisley, commissioned architect
John Loughborough Pearson. Hippisley served long and had a substantial parish income as Rector during his 1844-99 ministry. He conserved the building avoiding blunt
Victorian restoration. He attracted complaints in the running of the final civic (secular)
vestry:
Rectory house Stow Lodge, now non-religious was said in 1900 to be Hippisley's property, built, in the 18th century, for the Chamberlayne family whose crest it bears and was used as the parsonage for a large part of the 19th century. The original parsonage, which was under repair in 1840 has been lost; with a plausible reference north-east of the town centre 'Parson's Corner'. The rectory was built in the early 20th century, away from the town at the southern end of the graveyard.
Role in Battle of Stow-on-the-Wold In 1646 during the
English Civil War, the
Royalist army marched through the Cotswolds, attempting to join the forces of
King Charles I at
Oxford. However, they were met by a
Parliamentary force in the battle, and the encounter was so deadly that it was said ducks could bathe in the pools of blood left in the street near the market square. Reportedly the street was afterward called "Digbeth" or "Duck's Bath" because of this. After the last battle in the war was fought at nearby
Donnington, Gloucestershire, the church housed 1,000 prisoners following the defeat of the Royalists. The church features memorials to Francis Keyt and John Chamberlayne who died in 1646 during the Battle of Stow, and also houses memorials to those who died in service during World War I and World War II.
In contemporary film, fiction or media The funeral of
the Who's bass player,
John Entwistle, took place at the church in 2002. Entwistle lived at
Quarwood, a country estate in the
civil (and ecclesiastical) parishes of Stow. Many mourners attended the private church service conducted by family friend Colin Wilson. The service was broadcast through a PA system to fans who had gathered outside.
Wealth and contribution Medieval period Elrington, a prominent historian selected to compile the lengthy Victoria County History work found sources such as quoting the town's name as Edwardstow(e) from at least Domesday. Churches were dedicated to the Holy Family or Saints, so if the town was named after its church as well as an individual, the likely root of the name he believed was
Edward the Martyr. A Latin charter pre-dating the other main contender for the dedication, bearing the date 986, he added, seems to be a medieval fake. Maugersbury or Donnington in the parish formed wealthy
manors. The only
glebe in Donnington in 1765, Chapel Yard, may record a failed intention to build a chapel of ease there.
Evesham Abbey's rights in this church's donations,
tithes and lands were an issue in disputes between the abbey and the bishop and in 1208 it was proposed to resolve the difficulties by appropriating the church. By then the abbey possessed two-thirds of the great tithes of Donnington and perhaps also of Maugersbury. In 1291 the Abbey also received a pension of £1 5s. 0d. from the church. The Abbey's attempts to appropriate subsided and the living (benefice) stayed as a rectory.
Lands and contributions to the church In the 16th century the rectory let as a farm produced nearly £18 a year clear. By 1650 it was worth c. £150 (a year) and remained about the same until
inclosure (privatisation of common land) in 1765 and 1766 when in return for loss of its imputed interests the rectory (rector's successive estate) received
glebe of of that land. The annual value of the benefice rose to over £500 a year in 1864, , since which it has in real terms waned due to economic changes and a loss of public functions' supervision, such as to
Cotswold District council and central government. Three chantries in the town, one including a hospital, one formerly known as a guild that was reputedly pre-Conquest ended on
Henry VIII's
Chantries Acts; various educational and civic improvements and products of funding from the church are shown in medieval
National Archives and
Lambeth Palace records.
Rectors, curates and church hall Rowland Wylde, parish priest of Stow and Lower Swell from 1642, was deprived before 1649 as a delinquent and restored (as with the monarchy, the year before) in 1661, this post having been served meanwhile by "an active controversialist of
Congregational (parish independence) tendencies". Benjamin Callow followed Wylde in Stow and Lower Swell, ministering them for 40 years. He spent most of his time in Stow and faced disciplinary action for neglecting Lower Swell. Four rectors spanned the whole period from 1744 to 1899, and three of them were members of the Hippisley family; all of them maintained (paid for) curates but towards the end of the service from 1844 to 1899 of Robert William Hippisley, with whom many wealthy inhabitants quarrelled, a Stow Curate was appointed and paid by a committee independent of him. That curate was J. T. Evans who was rector from 1899 to 1935 and author of the standard work on the church plate of Gloucestershire. In 1937 the first church hall was built by the Foss Way in the superseded parish of Lower Swell.
Local roles before the enlargement of state funded institutions In 1566 Stow had four churchwardens in all to help cover Maugersbury and Donnington, as in 1826. By the early 19th century one of the wardens for the town was the rector's nominee (choice). The office of parish clerk and sexton, prized, was filled by election by the parishioners. Two overseers and two surveyors who presented separate accounts operated and were made responsible in 1825 for repairing the town well. In 1834 a small majority defeated a proposal to appoint a paid assistant overseer. Two conditional contributions in 1691 and 1710 towards building a workhouse were returned because no workhouse was built. In 1712 Quarter Sessions (county judicial/administrative matters) ordered that a combined workhouse and house of correction should be established at Stow in the 'Eagle and Child'. Expenditure on poor relief in the late 18th century increased more than the average for the area, and remained high. A school of industry with 22 children, recorded in one record of 1802 was not in that of 1812. To deal with health problems, the
vestry in the 18th century kept a pest house, (fn. 523) and in 1831 and 1833, following outbreaks of
smallpox, temporary boards of health were set up. (fn. 524) A burial board was formed in 1855, and a new graveyard was opened south of the town beside the Foss Way. A nuisance removal committee existed in 1859 when a nuisance inspector was appointed. The town and the two hamlets all became part of the Stow-on-the-Wold Poor Law Union under the
Poor Law Amendment Act 1834, and of the Stow-on-the-Wold highway district in 1863. Under 1872 legislation the town and the urban part of Maugersbury (transferred to Stow civil parish in 1894) were placed under a local board and subsequently became an
urban district. Donnington and the rest of Maugersbury became part of the Stow-on-the-Wold
Rural Sanitary District under the Act of 1872, and were transferred in 1935 to the newly formed
North Cotswold Rural District, in which the Stow urban district was merged the same year and from that year a
civil parish council governed the remaining civil aspects beneath the district level of government. Numerous church-overseen testamentary charities served, many of which were sufficient provision for the weak and infirm housed in the row of
almshouses. Funds were more manageably administered into an annual revenue-focussed joint board Scheme from 1899. In 1961 the almshouses were condemned as unfit for habitation but five were occupied and stipends continued to be distributed to the almspeople. The other charities for the poor were distributed in kind, such as the rent from a fuel allotment (coppices) being spent on coal. ==See also==