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Suku people

The Suku people or Basuku (plural) are an ethnic group of Bantu origin who traditionally inhabit the south-western Democratic Republic of the Congo and north-western Angola. As of 2017, there are believed to be about 200,000 people who identify as Suku, many living in the Congo's Kwango Province.

Society and culture
The Suku people have many similarities in their culture to the Yaka people. Men and women each have their own tasks and roles. The men hunt either individually or together. Hunting involves high prestige and they hunt with a bow and arrow or an antique rifle. The women are the cultivators. They harvest yams, beans, peas, pineapple, and peanuts. They also collect and forage fruits, berries, and roots. Religion The Suku people do have a creator god, ndzambyaphuungu, who inhabits the sky and travels the breeze. They are the originator of life and death and the explanation to all occurrences and unanswerable questions. However, there is not a cult following nor are there depictions or representation of them. == Masks ==
Masks
Kakungu mask The kakungu are large masks around 84 centimeters high. They are characterized by their inflated cheeks, a prominent chin, and massive features. The basic colors used red and white each having their own meanings. The red meaning blood, vengeance, and evil, and white meaning blessings and health. It is made of soft wood called mengela or m'tsenga, and covered with skins of larger animals and full length raffia fringe strips. The kakungu is considered the oldest and most powerful mask-charm. It is owned and worn by the charm specialist of the initiation camps. It is also used to ward off any person harboring evil intentions away from the camp. They appear during the day of circumcision, day of departure from the camp, and occasionally during a time of crisis, like to cure an initiate of infection or drive away a threatening storm. The kakungu has great jumping abilities that can make them travel fast between villages. Before 2022, no masks of this type were present in Congo. The Belgian King Philppe handed a Kakungu mask originally in the Royal Museum for Central Africa to the Musée National de Kinshasa when he was visiting the country in June 2022. M-bawa mask The m-bawa mask is constructed from vines bound into a spherical structure then covered with raffia cloth. Its diameter is 100 centimeters around the head. There are two horns attached to the top either made of wood or actual animal horns. On the horns they paint white spots. Its appearance is associated with the mighty buffalo. They're used on the day of circumcision for the initiation, the going-out of the camp, and the breaking of food restriction. It doesn't often come out with the kakungu mask. It is also known for warding off rain, detecting pregnant women, terrorize, and control anti-social behavior, like the kakungu. Hemba mask The hemba mask is exclusive to the Suku people. It is made from a cylindrical piece of wood carved into a helmet shape or bell shape, and is worked into a human face and coiffure and raffia fringe covers around the face. A superstructure is frequently present carved into a single animal and rarely a single human figure on top of the mask. The coiffure has triangular decoration bands on it and is painted black with some areas a dull red. The face is painted white and marked by blue lines that descend from the lowered eyelids, and sometimes define a brow or nose ridge. Ts danced at the initiation camps when charms are introduced and when mukhanda is closing and is worn by the just initiated during the end. The hemba mask also helps women with gynecoid illness and cures those suffering from a hernia. It also helps with bad luck when hunting, while they dance for a blessing from the elder-ancestor. It is said to hold the collective image of all elders. == Art ==
Art
Slit drum (N’koku ngoombu) N’koku ngoombu is a wooden slit-drum that has a carved human head on its handle. It is a distinct symbol for diviners and is sat on by them. The diviners slit drum is also used in preparing medicines. Mbeedya phoko The mbeedya phoko is a sword that shows leadership and a symbol for both paramount and regional chiefs. It is a broad double-bladed sword with a pointed metal hilt and an unusually shaped sheath. It signifies the powers, visible and invisible, of life and death. During ceremonies, it is welded during Lunda war-dance that recalls legendary battles and is finished by pointed toward the land of origin. Statuettes (M-mbwoolu-tsyo) These statuettes can be either a male or female figure in an upright posture. They each have variations in coiffure and headgear and relate to leadership and elders: Difference in the hair parting or how it is shaped, Bweni hats that have a rising crest and protruding knobs or a projecting brim distinctive of land-chiefs, Mpu skull caps of the regional chiefs in Suku. Another form is the kambaandzia miter-like form that looks like a pointed cone. All of these seem to be the symbols of leadership and authority but the headgear refers to older leaders. Stances and gestures can also be interpreted. Hands-to-chin gesture common signifies reflection, sadness, and grief with both the Yaka and Suku people. Both hands together at the upper chin gesture can pertain to a person confessing guilt or swearing secrecy. File:Brooklyn Museum 22.105 Standing Figure (2).jpg|Suku figure, 19th century File:Statuette Suku-Musée royal de l'Afrique centrale.jpg|Statuette of a woman ==References==
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