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Sulcus primigenius

The sulcus primigenius was the ancient Roman ritual of plowing the boundary of a new city—particularly formal colonies—prior to distributing its lots or erecting its walls. The Romans considered the ritual extremely ancient, believing their own founder Romulus had introduced it from the Etruscans, who had also fortified most of their cities. The ritual had the function of rendering the course of the city wall sacrosanct but, owing to the necessity of some profane traffic such as the removal of corpses to graveyards, the city gates were left exempted from the ritual.

Ritual
of Caesaraugusta, now Zaragoza in Spain, honoring Marcus Vipsanius Agrippa According to surviving classical sources, the needed to occur on an auspicious day of the Roman calendar, further confirmed by augury or similar consultation of omens. The magistrate or other official in charge of the ceremony personally set a bronze plowshare on a wooden ard, which was then attached to a yoked pair of cattle. All literary sources state that the team should consist of a cow on the left and a bull on the right, driven counterclockwise so that the cow was to the inside and the bull to outside, although surviving numismatic evidence appears to show only bulls or standard oxen instead. The ritual was solemn enough that it needed to be performed wearing a toga and with covered head () but, as it required the use of both hands, the magistrate's toga was worn wrapped tightly and cinched in Gabine style. All of the clods of earth raised by the plow were supposed to fall to the inside, which was accomplished by keeping the plow crooked which required that the plow be lifted across the locations of the future city gates so that it would be religiously permissible to enter and leave the town, The cattle were sacrificed at the end of the procedure. The city wall was subsequently raised over the earth beside the furrow, meaning that it was presumably included among the sections on the founding of cities in the now-lost Books of Ritual (). For the Romans, the was the essential establishment of a city In like manner, plows were used to deconsecrate walls, undoing any former ritual and removing any religious stigma from their destruction. ==Rome==
Rome
and later Servian Walls (1902), omitting the extension Tacitus claimed had been made to include the Altar of Hercules Plutarch relates the Roman legend that Romulus was guided in the foundation of Rome by Etruscan priests. Romulus then plowed the , (Lanciani notes several problems with this proposed course, which in the archaic period would have probably run through marshland.) Dionysius of Halicarnassus, possibly overstating the point, states that Romulus's furrow was continuous When the city's walls were later expanded by Rome's kings and under the Republic, the formal sacred boundary was marked with boundary stones. Varro noted the same had been done at Aricia. ==Other settlements==
Other settlements
bronze coin of Antiochia ad Pisidiam under Gordian III (), repeating a motif from its 1st century BC founding and showing the vexilla of two legions, presumably the 5th and 7th Legions who heavily settled the town. The Romans thought many of the Latin towns had been established by the same ritual and used it for all of their formal colonies. to Rhesaina in Mesopotamia. ==Literature==
Literature
In Vergil's Aeneid, the hero Aeneas sees the Carthaginians following the ritual and later lays out Lavinium in Italy with his own plow. As noted by Varro, and St. Augustine, the Romans generally derived the etymology of ("city") itself from ("sphere") with regard to the ritual furrow established at its creation. ==See also==
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