The document is basically
Socinian (as the
Racovian Catechism) with
Arminian modifications. The characteristic Christology of
Laelio Sozzini, denying the
pre-existence of Christ but accepting the
virgin birth, distinguishes the document from the more progressive Unitarianism of
Joseph Priestley (after
Institutes of Natural and Revealed Religion 1772) and
Thomas Belsham. ==References==