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Demak Sultanate

The Demak Sultanate was a Javanese Muslim state located on Java's north coast in Indonesia, at the site of the present-day city of Demak. A port fief to the Hindu-Buddhist Majapahit kingdom thought to have been founded in the last quarter of the 15th century, it was influenced by Islam brought by Muslim traders from China, Gujarat, Arabia and also Islamic kingdoms in the region, such as Samudra Pasai, Malacca and Bani (Muslim) Champa. The sultanate was the first Muslim state in Java, and once dominated most of the northern coast of Java and southern Sumatra.

Etymology
The origin of Demak was the settlement named Glagah Wangi. According to tradition, the first person that Raden Patah encountered in Glagah Wangi was a woman named Nyai Lembah, from Rawa Pening. Nyai Lembah invited Raden Patah to settle in Glagah Wangi, which later was renamed as Demak Bintara. There are several suggestions on the origin of the name Demak. According to Indonesian historian Poerbatjaraka, it derived from the Javanese term delemak, which means "watery soil" or "swamp". According to Hamka, it derived from the Arabic term dimak, which means "tears", to imply the hardship endured during the struggle to establish Islam in Java. According to another historian, Sutjipto Wiryosuparto, it derived from a term in the Kawi language that means "heirloom" or "gift". ==History==
History
Formation During the reign of Wikramawardhana of Majapahit, during the period from 1405 to 1433, a series of Ming armadas naval expeditions led by Zheng He, a Muslim Chinese admiral, arrived in Java. This Chinese expedition supported the establishment of the Muslim state of Malacca in the first half of the 15th century, later assisted by the establishment of Muslim Chinese, Arab and Malay communities in northern ports of Java such as Semarang, Demak, Tuban, and Ampel; thus Islam began to gain a foothold on the northern coast of Java. According to later Javanese tradition, Sunan Ampel ordered Raden Patah to establish an Islamic learning center in the Glagah Wangi village in coastal Central Java. Soon the village grew to become the center for dawah activities among distinguished Islamic proselytizers, traditionally known as Wali Songo or "the nine saints". At that time Glagah Wangi was a small fiefdom belonging to Majapahit. It was the only Majapahit fiefdom with a Muslim ruler. Then the name was changed to Demak, and it grew further by the establishment of a madrasa Islamic school and pesantren boarding school. , built by Sultan Al-Fattah in the late 15th century with a traditional Javanese tajug stacked pyramidal roof As the sign of his new reign, Raden Patah built a new Grand Mosque as the center of Islamic teaching. He appointed members of Wali Songo as advisors within his new government: Sunan Kudus as qadi (great judge of religious law), Sunan Giri as mufti, and Sunan Kalijaga as imam and advisor. The supremacy of Raden Patah was expressed by Tomé Pires in Suma Oriental: "[S]hould de Albuquerque make peace with the Lord of Demak, all of Java will almost be forced to make peace with him... The Lord of Demak stood for all of Java". Apart from Javanese city-states, Raden Patah also gained overlordship of the ports of Jambi and Palembang in eastern Sumatra, which produced commodities such as lign-aloes and gold. Between 1513 and 1518 Demak waged war against Patih Udara of Daha, the successor state of Majapahit located in today's Kediri. The main Demak army led by Raden Patah and Sunan Kudus marched overland through Madiun, while the Demak fleet led by Pati Unus took the sea route through Sedayu. Demak managed to consolidate its power by defeating Daha in 1518, because it was more accepted as the legitimate successor of Majapahit, since Raden Patah claimed direct descent from King Kertabhumi, who had died during the Girindrawardana invasion of Trowulan in 1478. Raden Patah died soon after this victory, also in 1518. He appointed his daughter Ratna Kencana (popularly known as Ratu Kalinyamat) and her husband Sultan Hadlirin to rule Kalinyamat and Jepara. He also appointed Jaka Tingkir as Adipati (Duke) of Pajang and gave another daughter's hand in marriage to Jaka Tingkir. Trenggana oversaw the spread of Demak's influence to the east and west. He conquered the Hindu-based resistance in Central Java and during his second campaign, conquered the last Javanese Hindu-Buddhist state, the largely defunct remnants of Majapahit; Tuban, an old Majapahit port mentioned in Chinese sources from the 11th century, was conquered in about 1527. During his reign Demak was able to subdue other major ports and its reach extended into some inland areas of East Java that are not thought to have been Islamized at the time. His campaign ended when he sought to conquer the Hindu principality of Pasuruan in East Java and was killed in 1546. According to tradition, he was assassinated by a ten-year-old Duke of Surabaya, who stabbed with a kris while serving him betel nut. Decline Sunan Mukmin The death of the strong and able Trenggana in 1546 triggered a blood feud and civil war between Prince Arya Penangsang, Adipati of the vassal state of , who was the son of the assassinated Sekar Seda Lepen (Raden Kikin), and Trenggana's son Prince Mukmin or Sunan Prawata, who had committed the murder. According to the Babad Demak chronicle, several influential figures of Wali Songo supported different candidates for the succession. Sunan Giri supported Prince Mukmin, while Sunan Kudus supported Arya Penangsang, since he belonged to the line of the eldest male son of the Demak dynasty. On the other hand, Sunan Kalijaga proposed Hadiwijaya, popularly known as Joko Tingkir, who was the adipati of Pajang and also a son in-law of Trenggana. Mukmin (r. 1546–1549) ascended the throne as the fourth Sultan of Demak. However, with the help of his teacher Sunan Kudus, Arya Penangsang of Jipang sent an assassin to kill Prawata and his wife using the same kris that Mukmin had used to kill his father. Arya Penangsang Arya Penangsang (r. 1549–1568) ascended to the throne of Demak in 1549 after assassinating his cousin Sunan Prawata. Arya Penangsang was a valiant but vicious man who never hesitated to use brutal force to achieve his goals. Feeling threatened, Prawata's son Arya Pengiri sought refuge in his aunt's realm in Kalinyamat, Jepara. Prawata's younger sister Ratu Kalinyamat sought justice from Penangsang's teacher Sunan Kudus, but he declined her request, deeming Penangsang's revenge justified since Prawata had assassinated Penangsang's father, Raden Kikin (Sekar Seda ing Lepen). On their way home from Kudus to Kalinyamat, Ratu Kalinyamat and her husband, Sultan Hadlirin, were attacked by Penangsang's men. Hadlirin was killed and Ratu Kalinyamat barely survived. She urged her brother in-law, Hadiwijaya (popularly known as Jaka Tingkir), Adipati of Pajang (now Boyolali), to avenge her husband's death by killing Arya Penangsang. Arya Penangsang soon faced heavy opposition from his vassals for his harshness, and was dethroned by a coalition of vassals led by Hadiwijaya. In 1568, Hadiwijaya sent his adopted son and also his son in-law Sutawijaya, who would later become the first ruler of the Mataram dynasty, to kill Penangsang. In 1568, after Penangsang was killed, Hadiwijaya assumed the role of sovereign. However, instead of ruling from Demak, he moved all of Demak's regalia, heirlooms, and sacred artifacts to Pajang. He appointed Prawata's son Sunan Pangiri as adipati of Demak. The relationship between the two states was now reversed: Pajang became the suzerain kingdom, while Demak became its vassal. Thus the Demak Sultanate ended with the foundation of the short-lived Kingdom of Pajang. == Family tree ==
Family tree
The following is a version of the royal house of Demak. The relations between various members of this house are assumed mostly from Javanese traditions, oral or written in babads or other forms of writings. ==Economy==
Economy
and Java were still separated Demak derived its income from trade, importing spices and exporting rice to Malacca and the Maluku Islands. It was a busy port located at the end of a then navigable channel separating Java and Muria Island. The channel subsequently filled, joining Muria to Java; from the 15th to the 18th century until the 18th century, it was a major waterway for ships traveling along the northern Javanese coast to the Spice Islands and, via the Serang River, to the rice-producing interior of Java. This strategic location enabled Demak to become a leading trading center in Java.|left|180x180pxAccording to Tomé Pires, Demak had more inhabitants than any other port in Sunda or Java, and was the primary exporter of rice to Malacca. Demak's prominence grew with that of Malacca, and was also enhanced by Raden Patah's claim of direct descent from Majapahit royalty and his marriage ties with neighboring city-states. ==Religion==
Religion
Before the emergence of Demak, the northern coast of Java was the seat of many Muslim communities, both foreign merchants and local Javanese. The Islamization process gained momentum from the decline of the Hindu-Buddhist Majapahit Empire. Following the fall of the Majapahit capital to a usurper from Kediri, Raden Patah declared Demak's independence from Majapahit overlordship, and almost all northern Javanese ports later followed suit. However, the Demak royal family regarded themselves as descendants of Majapahit. Demak symbols continued to use the Surya Majapahit, an eight-pointed sun, while modifying it to remove Hindu associations. This modified symbol can be seen as decoration inside the Grand Mosque of Demak. showing saka guru or four main wooden columns. The mosque was built using vernacular Javanese architecture.As the first Islamic polity in Java, Demak has a venerated status among Indonesian Muslims. It is traditionally linked with the legendary Wali Songo, the nine Muslim ulama who proselytized Islam among the then strongly Hindu-Buddhist population of Java. As an early Islamic polity, the Demak Great Mosque was built in Demak and still stands today, it is widely believed to be the oldest still-existing mosque in Indonesia. The surrounding maqam (tombs) of Wali saints and Demak sultans here continue to draw ziyarat pilgrimage among Muslims in the region. ==Legends==
Legends
Later Javanese Babads provide varying accounts of the origins and expansion of Demak, but all describe it as the direct successor of Majapahit, not mentioning the possibility that by the time of its final conquest, Majapahit no longer ruled the area. The first "Sultan" of Demak, Raden Patah, is portrayed as the son of Majapahit's last king by a Chinese princess who was exiled from the court before Patah's birth; according to tradition, she first served as a concubine to Kertabhumi (Brawijaya V) in Trowulan, and when already pregnant with the king's son, was sent as a gift to marry the regent of Palembang. These legends suggest that the dynastic continuity survived the Islamization of Java, or alternatively that the rulers of Demak reinforced their rule on Java by claiming descent from the Majapahit dynasty as a source of political legitimation. ==See also==
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