There are multiple factors that played a role for Murakami to come up with his Superflat claim. In his Manifesto, he describes “
Super flatness” as an original concept of Japanese who have been completely Westernized, that simultaneously links the past with the present and the future. The past, in this case, refers to art made during the Edo period in Japan, where Murakami finds his foremost inspiration in the works of Fine Art painters such as
Kano Sansetsu,
Ito Jakuchu,
Soga Shohaku and
Katsushika Hokusai. Murakami explains that his theory was born from a hypothesis created by art historian Nobuo Tsuji in his book
The Lineage of Eccentricity. The particular sensibility of the gaze and inspiration from old masters is what Murakami continues to incorporate in his own works. An example of this is his painting called
727, a work made with acrylics on three panels. In the middle is his alter ego depicted, also known as 'Mr. DOB', riding a stylized wave that is a direct reference to
Hokusai's famous
Great Wave off Kanagawa. The panels on which it was painted show a resemblance to the flat and often 'blank' backgrounds characterizing in Nihonga paintings and folding screens, illustrating features of Superflatness. Another field within the arts that, according to both Murakami and Tsuji, is closely related to eccentricity of traditional Japanese art and also carries Superflat features, is animation. In his manifesto, Murakami takes
Yoshinori Kanada as a prime example of an animator whose work contains a compositional dynamic that resembles that of the “eccentric” artists to a startling degree. Darling, 2001). He uses photography and fashion as further examples to illustrate Superflatness and the hype and high consumer demand of Japan. ==See also==