Syed Hussein's academic career began at the
Dewan Bahasa dan Pustaka publishing house, where he worked as head of the research department from 1958 onwards. He began lecturing part-time in philosophy at the
University of Malaya in 1960 and served as the Head of the Cultural Division at the University's Department of Malay Studies from 1963 to 1967. He served as the Head of the Department of Malay Studies in the
National University of Singapore from 1967 to 1988. He was appointed as the Vice-Chancellor of the University of Malaya in 1988, before becoming a professor at the Centre for General Studies in the
Universiti Kebangsaan Malaysia in 1995. He later transferred to the Department of Anthropology and Sociology in 1997, before becoming a principal research fellow at the Institute of the Malay World and Civilisation of the same university in 1999. Syed Hussein authored a number of books, the most well-known being
The Myth of the Lazy Native. In 1966, Syed Hussein began pondering the question of why Western colonialists had, for four centuries, considered the natives of
Maritime Southeast Asia to be generally lazy since Europeans had not arrived until the 17th century. His research eventually produced
The Myth of the Lazy Native, a book which was published in 1977. In the book, he cited one instance of a "denigrating" view of the natives, when a German scientist suggested that the Filipinos made their oars from bamboo so they could rest more frequently: "If they happen to break, so much the better, for the fatiguing labor of rowing must necessarily be suspended till they are mended again." Syed Hussein criticised such beliefs in the book as ranging "from vulgar fantasy and untruth to refined scholarship", very much an ideological justification of colonial domination. He also asserted that "[t]he image of the indolent, dull, backward and treacherous native has changed into that of a dependent one requiring assistance to climb the ladder of progress", The respect for Syed Alatas and his influence is also discussed in "An Intellectual Life" in Asian Analysis by Asean Focus Group and Faculty of Asian Studies at The Australian National University: "The late
Edward Wadie Said, for example, whose book
Orientalism recast post-colonial scholarship, acknowledged his debt to Syed Hussein whose critique of imperialism in his
Myth of the Lazy Native (1977) and of colonial historiography in
Thomas Stamford Raffles: Schemer or Reformer (1971) were pioneering efforts in Third-Worldist post-colonial responses to Western social sciences. He has been regarded as one of the founders of sociological investigation in Southeast Asia and as a mentor to many in the Malaysian Social Science and academic community, more generally. In the 1950s, he was already considering the significance of the contribution of Tunisian-born
Ibn Khaldun (1332–1406) to the philosophy of history and sociology. While undertaking postgraduate studies at the University of Amsterdam, Syed Hussein founded and edited the journal Progressive Islam (1954–55), fostering his links with intellectuals within the Muslim world, including
Mohammad Natsir from Indonesia,
Taha Husayn and Osman Amin, both from Egypt." Citing Syed Alatas as an opponent of corruption another writer wrote, "Syed Hussein's pet domains had been Malay studies, progressive Islam and fighting corruption. Read his books if you have the time: The Democracy of Islam, Mental Revolution, Sociology of Corruption, and The Myth of the Lazy Native, among many more."; as a supporter for multiracism, "To the young, you should be reminded that Syed Hussein laid the foundation for multi-racial politics, obviously ahead of his time....."; as an academic, Syed Hussein is remembered as a man with a sense of fairness and integrity. However, Dr. Lim Teck Ghee, who was a lecturer at Universiti Malaya when the Prof was VC, said: "His insistence on the principles of excellence, justice and fair play irrespective of a race made him unpopular in some circles. For this, he paid a heavy price.” ==Death==