Background Russian officials always viewed the
Uniate churches to be of a great threat to internal stability in the newly conquered lands from the weakening
Poland-Lithuania due to fears of it being a nest for
irredentist and
anti-Russian activity, actively suppressing it. During the
Great Northern War,
Russian troops occupied the area of
Volhynia and converted all the Greek Catholic parishes they occupied to
Russian Orthodox, converting back to Greek Catholicism once the occupation ended. Suppression did not truly begin until the
partitions of the
Polish–Lithuanian Commonwealth. The Greek Catholic
Metropolitan of Kiev's was terminated, and the
eparchies were cut down from six to four. However, after these actions, active suppression of the Greek Catholic Church was not pursued until Emperor
Nicholas I's 1828 decree on the gradual dismantlement of the Greek Catholic churches within the
Russian Empire, based on
protopresbyter Joseph (Semashko)'s proposal earlier in the year. The results from this decree led to the separation of the Greek Catholic's from the , of which Father Joseph (Semashko) was appointed to, with a Russian-appointed Greek Catholic
Metropolitan of Kiev as its head,
Metropolitan Josaphat (Bulhak). Further results from the decree were the eparchies being cut down again from four to two, and the establishment of Orthodox-led seminaries to teach new Greek Catholic priests, swaying the next generation to Orthodoxy and eventual reunification. The establishment of the Greek Catholic Ecclesiastical College, under direction from Joseph (Semashko), led to the
removal of instruments from the
Divine Liturgy, enforcement of services according to
Muscovite service books, and the erection of
iconostases. It was noted that Joseph (Semashko) would visit Greek Catholic parishes and engage into fierce debates on the
union with Rome with the local priests. Furthermore, a prohibition was established for Greek Catholics attempting to convert to
Roman Catholicism in advance for the future unrest that would be caused. In 1833, Joseph (Semashko) requested to convert himself into the Russian Orthodox Church, but the
Most Holy Synod refused, stating he was too valuable to the reunification process.
Further measures In 1835, measures were taken to further weaken the Greek Catholic Church. The Russian government established a new 'Secret Committee for the Uniate Confession', including now, among others, Greek Catholic Bishop of
Lithuania Joseph (Semashko), Russian Orthodox Metropolitan of Moscow
Philaret (Drozdov), Greek Catholic
Metropolitan of Kiev Josaphat (Bulhak), Chief Prosecutor of the
Most Holy Synod Stepan Nechayev, and the
Minister of Internal Affairs, Count
Dmitry Bludov. This committee devised a plan to formalize reunification of the Greek Catholic Church to the
Russian Orthodox Church, most notably taking Joseph's (Semashko) previously established Greek Catholic Ecclesiastical College from the Russian Department of Foreign Confessions and placing it under direct authority of the Orthodox Most Holy Synod. The four
eparchies were also cut down once more, into two, one
White Russian (
Belorussian) and the other being a Lithuanian eparchy. In 1838, the two main opponents to the reunification process, the Greek Catholic
Metropolitan of Kiev Josephat (Bulgak) and his vicar, Bishop Josephat (Zharskiy) both died. Naturally, Bishop Joseph (Semashko) took over as head of the Greek Catholic Ecclesiastical College and the leadership of the committee. This opportune sequence of events allowed for the Secret Committee to launch the final step of the reunification process, the Synod itself. Coincided with this, the Greek Catholic Collegium prepared the collection of 1,305 letters of Greek Catholic clergy expressing their desires to union with the
Russian Orthodox Church between 1837 and 1838.
The Synod On February 24, 1839
O.S. February 12], at the
Cathedral of Holy Wisdom in Polotsk, during the Sunday of the
Triumph of Orthodoxy (First Sunday of
Lent), the Synod was opened after
Divine Liturgy that day. The 29th
Don Cossack Regiment was sent to keep guard during the synod in case of agitation from the predetermined events that were to unfold. At the synod were Greek Catholic Bishop of Lithuania Joseph (Semashko), Greek Catholic Bishop of
Orsha , and the
Vicar Bishop of
Brest , alongside many other clergy and representatives of the laity. The synod concluded on March 25, 1839
O.S. March 13] for the request of annexation of the Ruthenian Greek Catholic Church's land to the
Russian Orthodox Church and termination of the
1596 Union of Brest within the Russian Empire. The 1,305 letters were attached to this request to the Emperor. This request was accepted by Emperor
Nicholas I on April 6
O.S. March 25], of the same year. Bishop Joseph (Semashko) had this to say on the matter regarding the events of the synod,...since childhood I have had... a spiritual attraction to Russia and everything Russian... The immeasurable Russia, bound by one faith, one language, guided to a good purpose by one will, became for me a flattering, great fatherland, to whose service, whose good I considered for myself a sacred duty to promote – this is the force that moved me to the reunion of the Uniates, rejected in troubled times from the magnificent Russian Orthodox tree... A fervent zeal for this cause for 12 years [1827-1839] has befallen my entire existence.On April 11, 1839
O.S. March 30], the Greek Catholic Ecclesiastical College was renamed the
White Russian-Lithuanian Ecclesiastical College, with Bishop Joseph (Semashko) as its chairman and elevated to the rank of
Archbishop,
Metropolitan of Lithuania and White Russia. == See also ==