Tamara Kolton

Kolton was born to Anita and Jerome Feldstein in Metro Detroit, where her family attended the non-theist Congregation for Humanistic Judaism of Metro Detroit led by Rabbi Sherwin Wine, the founder of Humanistic Judaism. She earned a Bachelor of Arts degree in international relations and English literature at the Hebrew University of Jerusalem, followed by a master's degree in clinical psychology from the Michigan School of Psychology. She later obtained a doctorate in rabbinical studies from the Union Institute, where she researched the experience of female rabbis. She is married to Isaac Kolton, an Israeli-American born in Petah Tikva. They have two children, Lior and Maya. ==Religious leadership==

In 1999, Kolton was ordained the first Humanistic rabbi by Wine's International Institute for Secular Humanistic Judaism. She succeeded Wine as senior rabbi at the Birmingham Temple in 2004 following his retirement. and the significant role that officiating interfaith marriages played in her practice. Kolton left her position at the Birmingham Temple in 2012 due to experiencing a strong "spiritual calling" and feeling the need to pursue a more "soul-centered" form of Judaism. She also described significant personal and professional difficulties at the Birmingham Temple, culminating in a "terrible" board meeting during which she reportedly handed in her resignation. She later held the position of scholar-in-residence at Congregation Shir Tikvah in Troy, Michigan. In 2020, Kolton self-published her first book, Oranges for Eve: My Brave, Beautiful, Badass Journey to the Feminine Divine. The book was inspired by her research on the sacred feminine in Judaism and re-interpretation of the Biblical Eve as a "Mother of Spiritual Bravery" figure. Kolton's theology after leaving Humanistic Judaism has oriented around feminist re-interpretation of Eve, contextualizing her story as a myth designed to separate women from their personal and spiritual power. ==#MeToo controversy==

In 2018, Kolton published the article "The First Story In The Bible Was The First Case Of #MeToo" for The Forward. In the article, she argued that the Biblical Eve story was a misogynistic invention designed to subjugate and control female sexuality, and that it needed to be rejected and Eve re-conceptualized in order for Jewish theology to progress. John A. Cook of the Asbury Theological Seminary, while describing Kolton's support for the #MeToo movement as "laudable", referred to her theological interpretations as an "abysmal failure". ==References==