Techum shabbat

A person who is located in an open area outside human settlement, measures 2000 cubits outside the "four cubits" surrounding him which are considered his personal space. If a person is located in an isolated house which is not part of a larger settlement, the techum is measured from outside the courtyard of his house. If he is within a settlement, the entire area of the settlement is considered his personal space. A person need not say or intend anything particular for this normal techum to take effect. However, he may declare that his "dwelling place" is located in a different place from his location at the entrance of Shabbat (on condition that the place he is physically located is within the techum for the place he has declared). For example: if a person is located just outside a city, he may declare that his dwelling place is within the city. When this declaration is made in error, it is not valid. Therefore, a person who does not realize before Shabbat that he is adjacent to a city, and discovers this fact during Shabbat, may then enter the city and calculate his techum according to the city's techum. However, if he was aware of the city before Shabbat and knowingly chose his "dwelling place" to be based on his location outside the city, his techum remains as he intended, and if parts of the city are outside his 2000-cubit zone, he may not enter those parts. ==Determining the limit==

To calculate the techum for a city, it is first necessary to determine the city boundary from which the 2000 cubits are to be measured. A city may be of any shape, but the boundary used for this purpose is always a rectangle - the smallest rectangle which can contain the entire city. If the city is rectangular or close to rectangular in shape, the rectangle used for measurement will follow the edges of the city. If the city has an irregular shape, the rectangle follows the cardinal directions.) The measurement of 2000 cubits for a city's techum begins at the edge of this rectangle. However, if a city has a concave shape and the "edges" of the concave hollow are more than 4000 cubits apart, parts of the hollow located more than 2000 cubits from the city are not included in the techum rectangle. Any house which is found within a distance of 70 cubits (~35 meters) from the city is considered part of the city. If a second house is located less than 70 cubits from the first house, then it too is considered part of the city. By this principle, a "city" can extend over a large area even if its buildings are quite distant from one another. This is on condition that the buildings are used for dwelling, not for storage or other purposes. Of course, the rectangle enclosing the city will include even more space. Two cities which have less than 141 cubits of open space between them are considered to be one city for the purposes of calculating techum. When a group of nomadic people live in temporary buildings such as tents, their encampment is not considered a single settlement, and each individual measures 2000 cubits from his own dwelling. But if they built a fixed common structure such as a fence, they do count as a single settlement. Since the travel limit is rectangular, one may travel 2,000 cubits parallel to the side of the rectangle, or about 2,800 cubits diagonally. This summary of the laws is simplified and incomplete, and more details apply in practice. ==Other laws==

Rabbi Yehudai Gaon and R. Achai Gaon explain the verse (ibid.), "let every man abide in his place," as meaning that if he were uprooted from his place beyond the 2,000 cubits' Sabbath limit, either by a gentile or by an evil spirit, he is not permitted to move beyond four cubits of that place until the Sabbath has departed. Of these four cubits, R. Meir said that three cubits are for his body, and another cubit for him to stretch out his arms and his legs, while R. Yehuda says three cubits are for his body, and another cubit for him to retrieve an object from beneath his head and to place it beneath his feet, or vice versa. It is prohibited to go out to the "Sabbath limit" and wait there until nightfall (until the Sabbath departs) in order to perform some labor there immediately after Shabbat, as this preparation violates a separate prohibition, of pursuing business affairs on Shabbat (). However, if one's animal had strayed beyond the limit, he may stand at the "Sabbath limit" and call out to the animal, causing it to return on its own power. ==See also==