Tegbesu

Oral traditions hold that Tegbesu was the son of Agaja and Hwanjile, a woman reported to have brought Vodun to the kingdom. King Agaja had significantly expanded the Kingdom of Dahomey during his reign, notably conquering Allada in 1724 and Whydah in 1727. This increased the size of the kingdom and increased both domestic dissent (with the royal aristocrats of both Allada and Whydah opposing Dahomey from fortified islands off the coast) and regional opposition (mainly with semi-regular warfare between Dahomey and the Oyo Empire). According to one oral tradition, as part of the tribute owed by Dahomey to Oyo, Agaja had to give to Oyo one of his sons. The story claims that only Hwanjile of all of Agaja's wives was willing to allow her son to go to Oyo. This act of sacrifice, according to the oral tradition made Tegbesu favored by Agaja. According to an oral tradition Agaja told Tegbesu that he was the future king, but his brother Zinga was still the official heir. One oral history relates that with the death of Agaja, Tegbesu's brothers quickly plotted to kill him. His brothers surrounded his house to prevent him from reaching the Palace and claiming the throne, but he miraculously escapes and reached the palace. Historian Edna Bay notes that oral histories disagree about precisely who appointed Tegbesu as the new king. ==Administration==

Tegbesu ruled over Dahomey at a point when it needed to increase the recognition of its legitimacy over those who it had recently conquered. Tegbesu is often credited with a number of administrative changes in the kingdom in order to establish the legitimacy of the kingdom. In addition, Tegbesu's rule is the one with the first significant kpojito or mother of the leopard with Hwanjile in that role. The kpojito became a prominently important person in Dahomey royalty. Hwanjile, in particular, is said to have changed dramatically the religious practices of Dahomey by creating two new deities and more closely tying worship to that of the king. ==See also==