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Tekufah

Tekufot are the four seasons of the year recognized by Talmud writers. According to Samuel of Nehardea in Lower Mesopotamia, each tekufah marks the beginning of a period of 91 days 7½ hours. The four tekufot are:Tekufat Nisan, the March equinox, when the sun enters Aries; this is the beginning of spring, or "eit hazera" (seed-time), when day and night are equal. Tekufat Tammuz, the June solstice, when the sun enters Cancer; this is the summer season, or et ha-katsir (harvest-time), when the day is the longest in the year. Tekufat Tishrei, the September equinox, when the sun enters Libra, and autumn, or "et ha-batsir" (vintage-time), begins, and when the day again equals the night. Tekufat Tevet, the December solstice, when the sun enters Capricornus; this is the beginning of winter, or "et ha-ḥoref" (winter-time) when the night is the longest during the year.

Superstition
. Signs of the zodiac surround Helios, the central chariot of the Sun (a Greek motif), while the corners depict the 4 tekufot of the year, solstices and equinoxes, each named for the month in which it occurs-- Tishrei, Tevet, Nisan, Tamuz. An ancient superstition is connected with the tekufot. The origin of the superstition cannot be traced. Hai ben Sherira, in the 10th century, in reply to a question as to the prevalence of this custom in the "West" (i.e., west of Mesopotamia), said it was followed only so that the new season might be begun with a supply of fresh, sweet water. Ibn Ezra ridicules the fear that the tekufah water will cause swelling and ascribes the belief to the "gossip of old women." The danger lurks only in unused water, not in water that has been boiled or used in salting or pickling. The danger in unused water may be avoided by putting in it a piece of iron or an iron vessel. Yaakov ben Moshe Levi Moelin required that a new iron nail should be lowered using a string into the water used for baking matza during Tekufat Nisan. ==Notes==
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